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Catalogue of the Eternal Gandhi Multimedia Exhibition, held at Mumbai during 12th February to 12th March 2006.
Papers presented at the Seminar on "Gandhi's Vision of Man: Recommendations on Cultural Contents in Education", held at Utkal University on 17th September 1995.
Gandhi Did Not Survive Even Six Months After India Gained Independence. Yet No Other Indian In The Twentieth Century Has Had The Kind Of Impact On India S Destiny That He Had. In More Ways Than One, Gandhi Defined India S Political, Social, Cultural And Moral Imagination. In His Last Years, And Certainly After His Assassination On 30 January 1948, India Set Itself On A Course Which Was Different From Gandhi S Vision. Bernard Imhasly, Anthropologist, Journalist And Writer, Journeys From Imphal To Cyberabad And Bangalore, And From Champaran To Porbandar, Looking At A New India Keeping Gandhi S Ideas And Values In Mind. He Finds A Society Where Gandhi Is Alive But His Virulence Is Missing, A Po...
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Even today, six decades after his assassination in January 1948, Mahatma Gandhi is still revered as the father of the Indian nation. His intellectual and moral legacy, and the example of his life and politics, serve as an inspiration to human rights and peace movements, political activists and students. This book, comprised of essays by renowned experts in the fields of Indian history and philosophy, traces Gandhi's extraordinary story. The first part of the book explores his transformation from a small-town lawyer during his early life in South Africa into a skilled political activist and leader of civil resistance in India. The second part is devoted to Gandhi's key writings and his thinking on a broad range of topics, including religion, conflict, politics and social relations. The final part reflects on Gandhi's image and on his legacy in India, the West, and beyond.
Millions around the world revere Mahatma Gandhi, yet only a few know the man Mohandas Gandhi and the internal journey of his soul. This pioneering book fills the spiritual void in Gandhian literature by focusing on the soul and the substance of the man. Uma Majmudar shows that, contrary to popular belief, Gandhi's rise to greatness was not meteoric; it was, rather, a continuous process of faith development, punctuated by conflicts, crises, and turning points. Using James W. Fowler's theory of "Stages of Faith" as a guide, Majmudar undertakes the first developmental study to analyze the fundamental role of faith in transforming Gandhi's life. She proposes that the power that nourished Gandhi'...
This book examines how the spiritual longings of ordinary people have shaped the most progressive political and cultural movements of the twentieth century and given birth to a new postmodern perspective on existence that recoups the traditional religious verities on the far side of both literary modernism and neo-Marxism. Inchausti focuses on figures who have been instrumental in defending the sacred traditions of indigenous cultures and oppressed minorities. He demonstrates that Mahatma Gandhi, Alexander Solzhenitsyn, Elie Wiesel, Martin Luther King Jr., Mother Teresa, and Lech Walesa share an ethic that is, at once, plebeian in origin and yet sublime in aspiration.
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The Humanistic Philosophy of Gandhi Gandhi’s great contribution to humanism consists in conceiving a religion that centres almost wholly around man and his life here in this world. Religion, according to him, should pervade all our activities, it cannot and ought not to be pursued in seclusion from one’s fellow beings and in separation from life’s other activities. The equivalent for Religion is “Dharma” in Sanskrit which means moral obligation and connotes individual’s integrity as well as social solidarity. Gandhi understood religion completely from that point of view. His Humanism is integral, discussing all the aspects of human life and has rationalist attitudes that differ f...