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Ambrose, the first patrician bishop and a prolific writer of a broad range of works, presents numerous opportunities for interdisciplinary research. His participation in many social groups, sometimes at odds with each other, and sometimes overlapping, demanded flexibility. The result is a protean figure, whose motives are not always clear. His own works and those of the scholars who contribute to this volume are accordingly multidisciplinary. Fields such as theology (especially historical theology), history, classics, philosophy, linguistics, and aesthetics, among others, and the recent international research that belongs to them nuance the volume’s investigation of Ambrose’s actions and motivations. The reader will find that Ambrose’s efforts to create and to strengthen social cohesion included building relationships and erecting social structures set on the foundations of Nicaean Christianity against heresy and paganism. A fusion of Graeco-Roman and Judeo-Christian intellectual traditions reinforced the solidarity Ambrose promoted. These endeavors met with success then, and continue to do so now, as indicated by the modern community of scholars found within this book.
Two important theologians of early Christianity were Ambrose of Milan and Augustine of Hippo. Both were intellectually formed by philosophers, such as Cicero, who taught that virtue was the way to greatness. Yet they saw contradictions between Roman and Christian ethical ideals. Could these competing visions of greatness be reconciled?
The first volume of this three-volume work reviews the history of efforts to define biblical righteousness. Modern views are engaged and critiqued, from the seminal article (1860) by Ludwig Diestel (God’s righteousness as the agreement of his will and purpose) to others in the theological stream known as the “New Perspective.” Scholars discussed include Walther Eichrodt, Gerhard von Rad, Elizabeth Achtemeier, James D. G. Dunn and N. T. Wright. Other perspectives are also engaged, including H. H. Schmid’s definition of righteousness as conformity to the created order (Weltordnung), John Piper’s view that God’s righteousness is God’s concern for his own glory, and the traditional...
This illustrated catalogue presents 190 objects from the Collection of Palestinian Antiquities in the Museum of Art and Archaeology at the University of Missouri-Columbia. Covering the 4th millennium BC to the 8th century AD, the artefacts are presented in ten thematic sections. These cover such subjects as: death and burial in the early Bronze Age; war; the domestic world in the Bronze and Iron Ages; the wider world; religion in the late Bronze and Iron Ages; Hellenistic and Byzantine trade; the villa at Tel Anafa; technology; everyday life in the hellenistic, Roman and Byzantine periods; and pagans, Jews and Christians. Each section begins with a discussion followed by a full description and discussion of the objects themselves, all of which are illustrated. Many types of object are represented including ceramics and lamps, personal implements and tools, religious figurines and carvings, jewellery, bone items, toilet implements, scarabs, armour and weapons, intaglio gems and ossuaries. The book begins with a brief discussion of changing attitudes and practice in the archaeology of the Holy Hand.
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This book brings together a number of case studies to show some of the ways in which, as soon as the Roman Senate gained new political authority under Constantine and his successors, its members crowded the political scene in the West. In these chapters, Rita Lizzi Testa makes much of her work – the fruit of decades of research –available in English for the first time. The focus is on the aristocratics' passion for aruspical science, the political use of exphrastic poems, and even their control of the hagiographic genre in the late sixth century. She demonstrates how Roman senators were chosen as legates to establish proactive relations with Christian emperors, their ministers and milita...
Damasus of Rome makes available in English the epigraphic poetry of Damasus, bishop of Rome from 366 to 384. The translations are accompanied by the Latin text as well as by commentary on the literary, topographic, and archaeological features of Damasus' inscribed epigrams. Antonio Ferrua published the last critical edition of Damasus' poetry in 1942. Since Ferrua's ground-breaking edition, however, much has changed. Recent scholarship has challenged the Damasan authorship of several epigrams, other pieces have been reinstated as Damasan, and archaeology has added fragments that were not known in 1942. Moreover in recent years new ways of appreciating Late Latin poetry have revolutionized th...
The first volume of this three-volume work reviews the history of efforts to define biblical righteousness. Modern views are engaged and critiqued, from the seminal article (1860) by Ludwig Diestel (God's righteousness as the agreement of his will and purpose) to others in the theological stream known as the "New Perspective." Scholars discussed include Walther Eichrodt, Gerhard von Rad, Elizabeth Achtemeier, James D. G. Dunn and N. T. Wright. Other perspectives are also engaged, including H. H. Schmid's definition of righteousness as conformity to the created order (Weltordnung), John Piper's view that God's righteousness is God's concern for his own glory, and the traditional view, champio...