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The Old Testament in Eastern Orthodox Tradition
This book examines the receipt, transmission, and interpretation of the Old Testament in the Eastern Orthodox tradition. Looking at the various ways Orthodox Christians sought to assimilate the Old Testament in the spiritual, liturgical, and doctrinal fabric of their faith community, Pentiuc pays special attention to: liturgy, iconography, monastic rules and canons, conciliar resolutions, and patristic works in Greek, Syriac and Coptic.
Jesus the Messiah in the Hebrew Bible
Old Testament prophecy and the New Testament fulfillment of Jesus the Messiah. Intended as primarily a pastoral work, based on theology and biblical exegesis, it contains' homelitic outlines and samples. Also included are the church Fathers' writings on the most important issues of hermeneutics. This book is a work of exegesis and biblical theology entwined with pastoral guidance. It will be a useful tool for both ministers and faithful in their quest of Christ in the Old Testament.
The Encyclopedia of Eastern Orthodox Christianity
With a combination of essay-length and short entries written by a team of leading religious experts, the two-volume Encyclopedia of Eastern Orthodoxy offers the most comprehensive guide to the cultural and intellectual world of Eastern Orthodox Christianity available in English today. An outstanding reference work providing the first English language multi-volume account of the key historical, liturgical, doctrinal features of Eastern Orthodoxy, including the Non-Chalcedonian churches Explores of the major traditions of Eastern Orthodoxy in detail, including the Armenian, Byzantine, Coptic, Ethiopic, Slavic, Romanian, Syriac churches Uniquely comprehensive, it is edited by one of the leading...
Reading the Old Testament in Antioch
In the period between the councils of Nicea and Chalcedon in the fourth and fifth centuries, the faithful in the churches of the ecclesiastical district of Antioch were the beneficiaries of the ministry of the Word from distinguished pastors. Included in this ministry were homilies on the Old Testament by John Chrysostom and written commentaries by his mentor Diodore and his fellow student Theodore, and later by Theodoret. Though the biblical text was admittedly Jewish in origin, "the text and the meaning are ours," claimed Chrysostom; and the great bulk of extant remains reveals the pastoral priority given to this often obscure material. Students and exegetes of the Old Testament and its individual authors and books will be introduced here to Antioch1s distinctive approach and interpretation by commentators reading their local form of the Greek Bible. In the course of this survey, readers will gain an insight also into Antioch1s worldview and its approach to the person of Jesus, to soteriology, morality and spirituality.
Hearing the Scriptures
Throughout the ages, interpreters of the Christian scriptures have been wonderfully creative in seeking to understand and bring out the wonders of these ancient writings. That creativity has often been overlooked by recent scholarship, concentrated as it is in the so-called critical period. In this study, Eugen J. Pentiuc illuminates the remarkable way in which the Byzantine hymnographers (liturgists) expressed their understanding of the Old Testament in their compositions, an interpretive process that he terms "liturgical exegesis."In authorship and methodology, patristic exegesis and liturgical exegesis are closely related. Patristic exegesis, however, is primarily linear and sequential, p...
Long-suffering Love
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Scripture Re-envisioned: Christophanic Exegesis and the Making of a Christian Bible
Scripture Re-envisioned discusses the christological exegesis of biblical theophanies and argues its crucial importance for the appropriation of the Hebrew Bible as the Christian Old Testament. The Emmaus episode in Luke 24 and its history of interpretation serve as the methodological and hermeneutical prolegomenon to the early Christian exegesis of theophanies. Subsequent chapters discuss the reception history of Genesis 18; Exodus 3 and 33; Psalm 98/99 and 131/132; Isaiah 6; Habakkuk 3:2 (LXX); Daniel 3 and 7. Bucur shows that the earliest, most widespread and enduring reading of these biblical texts, namely their interpretation as "christophanies"— manifestations of the Logos-to-be-incarnate—constitutes a robust and versatile exegetical tradition, which lent itself to doctrinal reflection, apologetics, polemics, liturgical anamnesis and doxology
An Introduction To The Literature Of The Old Testament
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Ephraim Radner, Hosean Wilderness, and the Church in the Post-Christendom West
Ephraim Radner, Hosean Wilderness, and the Church in the Post-Christendom West offers the first monograph-length treatment of the compelling and perplexing contemporary Anglican theologian Ephraim Radner. While unravelling his distinctive approach to biblical hermeneutics and ecclesiology, it queries the state of today's secularized church through a theological interpretation of an equally enigmatic writer: the prophet Hosea. It concludes that an eschatological posture of waiting and a heuristic of poesis should dictate the church's shape for an era in which God is stripping the church of its foregoing institutional forms.
Church & Learning in the Byzantine Empire, 867-1185
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
