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France achieved national unity much later than is commonly supposed. For a hundred years and more after the Revolution, millions of peasants lived on as if in a timeless world, their existence little different from that of the generations before them. The author of this lively, often witty, and always provocative work traces how France underwent a veritable crisis of civilization in the early years of the French Republic as traditional attitudes and practices crumbled under the forces of modernization. Local roads and railways were the decisive factors, bringing hitherto remote and inaccessible regions into easy contact with markets and major centers of the modern world. The products of industry rendered many peasant skills useless, and the expanding school system taught not only the language of the dominant culture but its values as well, among them patriotism. By 1914, France had finally become La Patrie in fact as it had so long been in name.
My France focuses on some of the most intriguing aspects of French life: politics, myths, personalities, public problems, actions, and conflicts. The topics Weber treats range from sports to religion, and include comments on folklore, national socialism, antisemitism, and famous Frenchmen.
Competitive intellectual preening grew more vapid, competitive political aspersions more scurrilous. The general public grumbled, tightened belts, struck, rioted, and, when all else failed, rounded on immigrants: "unwanted strangers, intruders, parasites, speaking in strange accents and cooking with strange smells."
Apocalyptic visions and prophecies from Zarathustra to yesterday form the panorama in Eugen Weber's profound and elegant book. Beginning with the ancients of the West and the Orient, Weber finds that an absolute belief in the end of time, when good would do final battle with evil, was omnipresent.
The town of Dreux--60 miles from Paris--made history in 1983 when Le Pen's National Front earned startling electoral gains in the region, establishing it as the forerunner of neofascist advances across the nation. A trained historian and the city's socialist mayor from 1977 to 1983, Gaspard offers us a picture of a particular town in a broad context.
This concise plain book can be described as follows: The FIRST Part deals with the strength of Eugen Weber as a historian. The SECOND Part deals, in plain simple language, with the New answers to the ultimate questions of life, reflections on beginning of the end of World History, that is the subject of Apocalypses as presented by Eugen Weber in the book: Apocalypses: Prophecies, Cults, and Millennial Beliefs through the Ages.
A social history of civilization in France in the last two decades of the nineteenth century.