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Come Again to the Circle features the wisdom and reflections of forty diverse Christian leaders from around the US. These leaders are working to faithfully facilitate the conversations that broke open during the pandemic and to leverage the learnings from the era of COVID for what lies ahead. Their stories, perspectives, and actions will provide reference points and first steps for congregations discerning the commitments and contours of their own futures. COVID-19 pulled the curtain back on the realities in the church and the broader society. Grief and massive uncertainty of recent years especially have created a pervasive, albeit misguided, nostalgia that has sent many congregations scurrying to return to the congregational life of pre-March 2020. At the same time, many people are evaluating the value added by their church participation and whether and how they will resume their religious activities. Come Again to the Circle focuses on the church transcending COVID, on being the church beyond COVID rather than a church defined by it. These leaders name themes, opportunities, and strategies to show us the way.
In Theologising with the Sacred ‘Prostitutes’ of South India, Eve Rebecca Parker theologises with the Dalit women who from childhood have been dedicated to village goddesses and used as ‘sacred’ sex workers. Parker uses ethnographic, anthropological, theological, hermeneutical and historical research and analysis in order to critically engage with the lived religiosity and daily struggles of the dedicated women, known as devadāsīs. In doing so, she works towards an Indecent Dalit Liberation Theology that challenges systems of oppression and cultures of impunity, including casteism, sexism, classism and a history of socio-political and religious marginalisation. The result is a profound theologising of struggle and resistance with the sexual narratives of the oppressed.
Festschrift in honour of Gabriele Dietrich of Tamil Nadu Theological Seminary, social activist and feminist; contributed articles on diverse aspects predominantly on social status of women and feminism in India.
In recent decades there has been a seismic shift in world Christianity. Whereas formerly Christianity existed as a Caucasian Euro-American phenomenon, the majority of Christians today reside in the Southern Hemisphere, or the Global South. And what is true for the demographics of Christianity has followed lockstep for its theological developments. The era of German theologians setting the tone for global church are gone. Today, some of the loudest and most creative voices in theology speak from the emerging contingencies of the Global South, for example, promoting Latinx, Black, Caribbean, and Asian theologies and their influence often influences the conversation in the United States and Eur...
Preaching is the commission given by the great preacher Jesus Christ. It is urgent because it communicates the essential gospel meant for the salvation of the perishing humanity. God is universal and people are local. The universal God became local in Jesus Christ through his incarnation. The saving gospel of Jesus Christ is necessary to communicate contextually. The majority of Indian Christians come from Dalit background. The ongoing development of Dalit Theology is helping to make the gospel relevant and effective. But the homiletic methodology being adapted in the Indian context is mostly from the West. In this scenario, Preaching Contextually searches for relevant methodology for Indian Dalits. For this purpose, contents of some sample sermons were analyzed homiletically to assess its relevance and to present a feasible method as a Dalit Homiletic. Prof Dr Júlio Cézar Adam (Brazil) This is a book which contributes enormously to homiletic research and science, not only in the Indian context, but also for other contexts, mainly those permeated by social ills and injustices. It is a necessary book for those who study and do homiletics mainly in the context of vulnerability.
Asian American Christianity is one of the fastest-growing forms of American Christianity, and it has already proven to be one of the richest and most innovative movements in North American religion. With a deep understanding of their roots in classic Christianity as well as the diversity of Asian culture, these theological voices have contributed some of the freshest and most provocative work of recent decades. This volume brings together women who are searching for authentic Christian dialogue in a world of hybridity and changing context, and it represents one of the most significant areas of growth and vitality in contemporary Christianity.
This book is a dedicated academic study of Amplify, a series of open and affirming Christian conferences in Asia that provides spaces of worship, support, fellowship, collaboration, and networking for LGBTIQ-affirming churches. Through a detailed analysis of narratives from fourteen Amplify frontliners comprising co-founders, hosts, organisers, co-organisers, speakers, consultants, and other active contributors, this volume chronicles the historical development of Amplify from its 2009 inception in Singapore to subsequent occurrences in Hong Kong, Indonesia, Malaysia, Singapore and, most recently, Taiwan in 2018. Written at the intersection of gender, sexuality, and theology, the focus of this volume lies in the construction of Asian LGBTIQ ecclesiologies that emanate from, and speak to the theological vision of doing church at Amplify.
In Untouchable Bodies, Resistance, and Liberation, Joshua Samuel constructs an embodied comparative theology of liberation by comparing divine possessions among Hindu and Christian Dalits in South India. Critiquing the problems inherent in prioritizing texts when studying religious traditions, Samuel calls for the need to engage in body and people centered interreligious learning. This comparative theological reading of ecstatic experiences of the divine in Dalit bodies in Hinduism and Christianity brings out the powerful liberative potential inherent in the bodies of the oppressed, enabling us to identify alternative modes of resistance and new avenues of liberation among those who are dehumanized and discriminated, and to find deeper and meaningful ways of speaking about God in the context of oppression.
In every culture, ideas and practices concerning the human body reflect what people think about the human person and his/her dignity. Contemporary cultural and medical-technical developments pose new questions to traditional attitudes to bodiliness. How can these questions be addressed from the perspective of intercultural ethics, in particular with regard to organ donation?