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The question of identity has been present in Chicana literature since its beginnings and the second part of the 20th century witnessed proliferation of works by Chicanas addressing this issue. Those recent works differ significantly from the earliest representations of Chicana self-definition processes. The aim of this work is to identify and describe novel approaches to Chicana identity and identity formation as presented by Denise Chávez, Sandra Cisneros, and Mona Ruiz. Therefore, the book analyzes both similarities and differences between various representations of this topic. In addition, it examines the dynamics of interaction between multiple factors influencing the processes of Chicana identity formation presented in the analyzed texts, with a particular focus on the spatial valence which has been disregarded for a long time.
The book examines the correspondences between the oeuvre of Jack Kerouac and the thought of Jacques Lacan. It sets off analyzing the reasons for Kerouac's aversion towards psychoanalysis, proceeds with discussing textual spontaneity, and concludes with a scrupulous analysis of the father figure(s) in Kerouac's cycle of the Duluoz Legend.
The volume came about as a result of a joint effort at a bifocal reflection of the international community of Melvillians and Conradians in Szczecin, Poland, in August 2007. What became clear in formal and informal discussion among the participants of that international gam was that Herman Melville and Joseph Conrad Korzeniowski shared the intuition that the essential liquidity of the existential human condition necessitates a “universal squeeze of the hand.” This idea, beautifully conceptualized by Melville in chapter 94 of Moby-Dick, caused both writers to examine in their complex narratives the ways in which various kinds of oppression prevent this desired possibility (read more in the Introduction).
The present book explores a variety of fundamental questions that all of us secretly share. Its twenty-one chapters, written by some of the world’s leading Melville and Conrad scholars, indicate possible directions of comparativist insight into the continuity and transformations of western existentialist thought between the 19th and 20th centuries. The existential philosophy of participation—so mistrustful of analytical categories—is epitomized by the lives and oeuvres of Melville and Conrad. Born in the immediacy of experience, this philosophy finds its expression in uncertain tropes and faith-based actions; rather than muffle the horror vacui with words, it plunges head first into li...
Beginning of a brand new story arc, a perfect jumping-on point for new readers! Male bonding time! Mark teams up with former Teen Team member Rex Plode to thwart some evil, but how can the two effectively fight the bad guy when they really want to fight each other? Meanwhile events start to unfold that will lead up to the big issue 12 spectacular! If you've ever thought about picking up Invincible now is the time.
The 2018 Netflix series Altered Carbon is a vital contribution to the cyberpunk renaissance, among such titles as Snowpiercer or Blade Runner 2049. This collection of new essays answers the question: is this increasing popularity of cyberpunk a sign of recognition of the genre's transgressive aspects, such as a stark critique of capitalism, or is it the opposite--a sign of the genre's failure to successfully criticize modernity? The contributors consider the series as taking on current issues, from a critique of neoliberalism, through the ethical aspects of biotechnology, up to thanatology. They provoke questions about what it means to be human in a world in which death does not exist. Essays evaluate the surging popularity of the series and cyberpunk at large from a variety of critical perspectives, shedding new light on a challenging and inventive series.
Includes color circles, spheres, and scales as well as suggested exercises.
From August 29 to September 21, 1909, Sigmund Freud visited the United States, where he gave five lectures at Clark University in Worcester, Massachusetts. This volume brings together a stunning gallery of leading historians of psychoanalysis and of American culture to consider the broad history of psychoanalysis in America and to reflect on what has happened to Freud’s legacy in the United States in the century since his visit. There has been a flood of recent scholarship on Freud’s life and on the European and world history of psychoanalysis, but historians have produced relatively little on the proliferation of psychoanalytic thinking in the United States, where Freud’s work had monumental intellectual and social impact. The essays in After Freud Left provide readers with insights and perspectives to help them understand the uniqueness of Americans’ psychoanalytic thinking, as well as the forms in which the legacy of Freud remains active in the United States in the twenty-first century. After Freud Left will be essential reading for anyone interested in twentieth-century American history, general intellectual and cultural history, and psychology and psychiatry.
The inspiration for the Netflix series premiering March 3rd "Hugely enjoyable, magnificently researched, and deeply absorbing." —Jason Goodwin, New York Times Book Review At midnight, December 31, 1925, citizens of the newly proclaimed Turkish Republic celebrated the New Year. For the first time ever, they had agreed to use a nationally unified calendar and clock. Yet in Istanbul—an ancient crossroads and Turkey's largest city—people were looking toward an uncertain future. Never purely Turkish, Istanbul was home to generations of Greeks, Armenians, and Jews, as well as Muslims. It welcomed White Russian nobles ousted by the Russian Revolution, Bolshevik assassins on the trail of the e...