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Araqe is a traditional home-distilled beverage that is made from an assortment of cereals such as wheat, sorghum and maize, and has a high level of ethanol. A ubiquitous feature of present day Ethiopian society, with the exception of the predominantly Muslim communities, Araqe is more than the alcoholic drink of choice for people living in rural and small towns. Thanks to its qualities of divisibility, long shelf-life, portability, and high unit value, it is also an important commodity that is produced by, traded between, and consumed in most rural and urban areas of the country. Its negative effects notwithstanding, it is a major object of exchange that ties cities to their rural hinterland...
It is now a decade since Ethiopia started implementing a policy of poverty reduction and eradication. The government's poverty reduction and eradication program stresses the strategic importance of agriculture. The sector, however, is in the hands of millions of peasant producers who depend on traditional methods of cultivation of crops with limited use of green revolution technologies, such as chemical fertilizers.The current package-based agricultural extension service, like its predecessors, uses 'model' farmers to disseminate improved technologies. This group of farmers, because of their entrepreneurial qualities, is expected to positively influence other farmers to adopt improved farming technologies. This research focuses on the entrepreneurial experiences of 'model' farmers in the context of the current agricultural extension package program and their contribution to Ethiopia's poverty reduction efforts by taking the Bure Zuria woreda of the Amhara regional state as case study.
In recent years, Ethiopia has experienced a rapid expansion of Khat production, marketing and consumption that has put her in a double bind. Her economy is becoming increasingly dependent on the production and export of Khat, the same way a significant section of her population is getting progressively enticed into its unbridled consumption. Khat abuse/addiction has led to serious and manifold socioeconomic problems including those relating to health. In spite of the fact that several millions of her citizens are preoccupied with Khat in the capacities of growers, traders, and chewers, the country has no clear policy to guide its production, distribution or use. The study, the findings of which are reported in this volume, focused on the unravelling the intertwined socioeconomic impacts of Khat consumption and addiction, and culminates with the identification of feasible national-level strategies and policy responses to the Khat conundrum.
In 2001, Ethiopian Television aired a documentary about a small, rural village called Awra Amba, where women ploughed, men worked in the kitchen, and so-called harmful traditional practices did not exist. The documentary radically challenged prevailing images of Ethiopia as a gender-conservative and aid-dependent place, and Awra Amba became a symbol of gender equality and sustainable development in Ethiopia and beyond. Village Gone Viral uses the example of Awra Amba to consider the widespread circulation and use of modeling practices in an increasingly transnational and digital policy world. With a particular focus on traveling models—policy models that become "viral" through various vect...
The Act of Living explores the relation between development and marginality in Ethiopia, one of the fastest growing economies in Africa. Replete with richly depicted characters and multi-layered narratives on history, everyday life and visions of the future, Marco Di Nunzio's ethnography of hustling and street life is an investigation of what is to live, hope and act in the face of the failing promises of development and change. Di Nunzio follows the life trajectories of two men, "Haile" and "Ibrahim," as they grow up in the Ethiopian capital Addis Ababa, enter street life to get by, and turn to the city's expanding economies of work and entrepreneurship to search for a better life. Apparent...
This book explores the relationship between plantation labour and gender in Africa, particularly Cameroon. It demonstrates that the introduction of plantation labour during colonial rule has had significant consequences for gender roles and relations within and beyond the capitalist labour process. These effects have been quite ambivalent, being marked by both profound changes and remarkable continuities. The book focuses on two tea estates established in anglophone Cameroon in the 1950s, the Tole Estate and the Ndu Estate, the first employing mainly female pluckers, the second mainly male pluckers. This allows for an examination of the variations in male and female workers' modes of resistance to the control and exploitation they meet in the labour process. [ASC Leiden abstract]
Eighteen of Africa's most distinguished scholars have contributed to this major and timely work, including Claude Ake, Archie Mafeje, Ali Mazrui, Issa Shivji and Joseph Ki-Zerbo. As a first step towards greater consideration of the nature of the research environment in Africa and to reflect on the social and material context of research as an intellectual activity, CODESRIA co-organised a major conference on academic freedom and research in Africa in Kampala in 1990. A selection of the conferencepapers are contained in this volume. The papers cover the relationship of capital and the state to academic freedom, the historical processes which have shaped intellectuals in Africa, issue of autonomy and democracy andthe question of funding relationships, and the difficulty of alliances that question the right to independence. The book is divided into fivesections: Reflections; Methodological Perspectives; Global Influences andLocal Constraints; Intelligentsia and Activism; and Organizing Academics.
Afrika gilt heute vielen immer noch als »schriftloser« Kontinent, obwohl bereits in der Antike dort mehrere Schriftkulturen existierten. In dem vorliegenden Buch werden nun die teils wenig erforschten Schriftsysteme, welche im antiken Nord(ost)afrika in Gebrauch waren, umfassend dargestellt. Dabei geht es vor allem um die Frage, wie sich diese entwickelten und gegenseitig beeinflussten. Ist die numidische Schrift im römischen Nordafrika, die heute noch von den Berber verwendet wird, eine Eigenschöpfung oder lassen sich Vorbilder feststellen? Warum und wie genau vollzog sich der Wechsel von den altägyptischen Schriften in pharaonischer Zeit zur koptischen Schrift im christlichen Ägypten...