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Meaning in Culture discusses the question of whether 'culture' refers to some superorganic entity that exists in its own right, or is only convenient short-hand for the shared beliefs and behaviour of human individuals. It also investigates the problem of relativism and explores the question of whether anthropology and the other social sciences are really scientific. First published in 1975.
This book is about how our addiction to testing influences both society and ourselves as socially defined persons. The analysis focuses on tests of people, particularly tests in schools, intelligence tests, vocational interest tests, lie detection, integrity tests, and drug tests. Diagnostic psychiatric tests and medical tests are included only tangentially. A good deal of the descriptive material will be familiar to readers from their personal experience as takers and/or givers of tests. But testing, as with much of ordinary life, has implications that we seldom pause to ponder and often do not even notice. My aim is to uncover in the everyday operation of testing a series of well-concealed...
I. C. Jarvie was trained as a social anthropologist in the center of British social anthropology - the London School of Economics, where Bronislaw Malinowski was the object of ancestor worship. Jarvie's doctorate was in philosophy, however, under the guidance of Karl Popper and John Watkins. He changed his department not as a defector but as a rebel, attempting to exorcize the ancestral spirit. He criticized the method of participant obser vation not as useless but as not comprehensive: it is neither necessary nor sufficient for the making of certain contributions to anthropology; rather, it all depends on the problem-situation. And so Jarvie remained an anthro pologist at heart, who, in add...
What impact has technology had on cultural meanings, values, and symbols? This anthropological exploration shows how technologies produce novel and sometimes jarring realignments among cultural institutions.
Meaning in Culture discusses the question of whether 'culture' refers to some superorganic entity that exists in its own right, or is only convenient short-hand for the shared beliefs and behaviour of human individuals. It also investigates the problem of relativism and explores the question of whether anthropology and the other social sciences are really scientific. First published in 1975.
2007 CHOICE Outstanding Academic Title In this highly original book, anthropologist F. Allan Hanson reveals an entirely unanticipated but vital link between two of the most widely discussed features of contemporary American society: the computer revolution and the culture wars. Hanson argues that the culture wars stem from a divergence in the evolutionary paths of society and culture. Societies have evolved significantly over the last few millennia from small bands of farmers or hunter-gatherers into huge, internally diverse nation-states, while cultures—the closed systems of meanings and symbols that kept small, face-to-face societies together—have failed to keep pace. If cultures became more open, Hanson contends, then the maladaptive rupture between society and culture would be healed and the clashes that currently beset us would be greatly diminished. Interweaving lucid analysis with concrete case studies of common law, education, and other areas of contemporary life, Hanson demonstrates how the widespread use of computers is, in fact, encouraging more originality and open-mindedness, with the potential to ease polarization and calm the culture wars.
First Published in 1985. What is the place of reason and conversely of the unreasonable, the contradictory, the emotional and the chaotic in social life? What is the nature of general human rationality? Are there such things as incommensurable world views? How efficacious are typologies or 'modes of thought' or cognitive styles? These are some of the controversies addressed by the contributors to this volume which draws together papers from the 1984 Malinowski Centennial Conference of the ASA.
Now in paperback Ours is an era of uprootedness, with fewer and fewer people living out their lives where they are born. At such a time, in such a world, what does it mean to be "at home?" Perhaps among a nomadic people, for whom dwelling is not synonymous with being housed and settled, the search for an answer to this question might lead to a new way of thinking about home and homelessness, exile and belonging. First published by Duke University Press in 1995, At Home in the World is the story of just such a search, chronicling Jackson's experience among the Warlpiri of the Tanami Desert in Central Australia where he lived, worked, and traveled intermittently over three years. Blending narr...
Scholars representing several disciplines examine how patterns and symmetry are expressed and resonate in a variety of man's creations and cultures.