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In the wake of the Paris, Beirut, and San Bernardino terrorist attacks, fears over “homegrown terrorism” have surfaced to a degree not seen since September 11, 2001—especially following the news that all of the perpetrators in Paris were European citizens. A sought-after commentator in France and a widely respected international scholar of radical Islam, Farhad Khosrokhavar has spent years studying the path towards radicalization, focusing particularly on the key role of prisons—based on interviews with dozens of Islamic radicals—as incubators of a particular brand of outrage that has yielded so many attacks over the past decade. Khosrokhavar argues that the root problem of radical...
The prison writings of Kurdish freedom fighter and PKK leader Abdullah Ocalan
From Libya in the east to the Gulf peninsula in the west, the 'Arab Spring' has shaken entrenched regimes. Decades-old dictatorships have fallen after mass protests. Whilst the final outcome is unclear, the historical importance of these events is beyond doubt. Farhad Khosrokavar contextualizes the demands of the protesters. He looks beyond the Arab world to show how the movements are leaving a deep imprint on countries like Iran and how a new conception of democracy is emerging in the region, challenging traditional ideas. Looking to the future, Khosrokavar discusses how the new movements may change the world.
Jihad is the most organized force against Western capitalism since the Soviet era. Yet jihadism is multifaceted and complex, much broader than Al Qaeda alone. In the first wide-ranging introduction to today's rapidly growing jihadism, Khosrokhavar explains how two key movements variously influence jihadi activists. One, based in the Middle East, is more heavily influenced by Islamic religion and political thought. The other, composed of individuals growing up or living mostly in Europe and Western democracies including the United States, is motivated by secular as well as religious influences. Khosrokhavar interprets religious and lesser-known Arabic texts and the real-world economic and political dynamics that make jihadism a growing threat to Western democracies. Interviews with imprisoned jihadists on what motivated their plots and actions help the readers understand reality as seen by jihadists. The author concludes with recommendations to safeguard democracies from future jihadism.
This book takes a sober, evidenced-based look at the contemporary phenomenon of Islamophobia in both ‘old-world’ Europe, and the ‘new-world’ of America and Australia, and Southeast Asia. It includes theoretical and conceptual discussions about what Islamophobia is, how it manifests, and how it can be addressed, together with historical analysis, applied research and case-study chapters, considering the reality that manifests as a fear of Muslims. Anxiety about the world’s second largest religion manifests as prejudice, discrimination and vilification and, in extreme cases, violence and murder. The real and perceived problems of the relationship between Islam and the West contribute...
This book describes three impactful cases of political violence that broke out in Mexico in 1994, pointing to an important juncture in Mexican political development. At that point, the patrimonial order centered on the PRI and the Mexican presidency entered a momentous crisis that is still ongoing after a quarter of a century and caused the patrimonial order and the civil order to compete over Mexican public life. Such competition, in turn, unfolds at the cultural level on the terrain of three semantics of political violence that shape public debates over violence in Mexico. Ultimately, this book sheds light over the refraction of patrimonial and civil attributions across such cultural terrains.
During the Safavid period, the Shi'i Muharram commemorative rites which had been publically practiced since the 7th century, became a manifestation of state power. Already during the reign of Shah 'Abbas I (1587-1629) the Muharram rituals had transformed into an extraordinary rich repertoire of ceremonies and ceremonial spaces that can be defined as 'theater state'. Under Shah Safi I (1629-1642) these ceremonies ultimately led to carnivalesque celebrations of misrule and transgression. This first systematic study of a wide range of Persian and European archival and primary sources, analyzes how the Muharram rites changed from being an originally devotional practice to an ambiguous ritualizat...
The Arab revolutions have ended in a deadlock. In Egypt, a new army-supported authoritarianism holds power after the overthrow of the elected President Morsi. In Libya, warlords are ruling in a fragmented country. In Syria, civil war is raging and the fight against the Assad dictatorship is overshadowed by the return of the Jihadists whose explicit goal is Islamic theocracy. Yemen remains divided and Morocco’s cosmetic reforms have not changed any prerogative of the king. Saudi Arabia promotes counter-revolutionary forces in the region to stabilize the status quo and escape its own political reform. The only success story is Tunisia, where a new secular constitution is opening the road to ...
European jihadism is a multi-faceted social phenomenon. It is not only linked to the extremist behavior of a limited group, but also to a much more global crisis, including the lack of a utopian vision and a loss of meaning among the middle classes, and the humiliation and denial of citizenship among disaffiliated young people in poor districts all over Western Europe. This book explores how European jihadism is fundamentally grounded in an unbridled and modern imagination, in an uneasy relationship with social, cultural, and economic reality. That imagination emerges among: young women and their longing for another family model; adolescents and their desire to become adults and to overcome ...
What did French intellectuals have to say about Gaullism, the Cold War colonialism, the women's movement, and the events of May '68? David Drake examines the political commitment of intellectuals in France from Sartre and Camus to Bernard-Henri Lévy and Bourdieu. In this accessible study, he explores why there was a radical reassessment of the intellectual's role in the mid 1970s-80s and how a new generation engaged with Islam, racism, the Balkan Wars and the strikes of 1995.