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Philosophical Reflections on Some Concerns and Values in African Societies
As a result of the dire consequences of colonialism, Africa continues to be confronted with harsh challenges, even in postcolonial times. Political independence seems to have done very little to liberate and improve the lives of Africans. This volume addresses some key issues and problems that the continent has had, and with which it continues to grapple. It argues that, although these problems have largely arisen due to Africa's encounter with the Western world, the solutions must basically be found within the continent itself--they must be home-grown. The problems highlighted in the collection are diverse; they are social-political, ontological, epistemological, moral, developmental, educational, and religious. Accordingly, the text will appeal to philosophers, political scientists, historians, educators, Pan-Africanists, and persons with Afrocentric leanings.
Trends and Issues in African Philosophy
This book provides an excellent orientation to, and a logical development of, the major trends and issues that have dominated discussions in African philosophy since the publication of Placide Tempels' Bantu Philosophy in 1945. Views of some of the best-known African philosophers, such as Kwasi Wiredu, Paulin Hountondji, H. Odera Oruka, Peter Bodunrin, and D. A. Masolo are discussed in detail. The text takes into account, in the form of quotations or referencing, the views of several other philosophers who have had something to say about African philosophy. This book facilitates an excellent orientation on African philosophy at the undergraduate level. Those pursuing African philosophy at the graduate level will find the text refreshingly novel.
Philosophical Reflections on Some Concerns and Values in African Societies
As a result of the dire consequences of colonialism, Africa continues to be confronted with harsh challenges, even in postcolonial times. Political independence seems to have done very little to liberate and improve the lives of Africans. This volume addresses some key issues and problems that the continent has had, and with which it continues to grapple. It argues that, although these problems have largely arisen due to Africa's encounter with the Western world, the solutions must basically be found within the continent itself--they must be home-grown. The problems highlighted in the collection are diverse; they are social-political, ontological, epistemological, moral, developmental, educational, and religious. Accordingly, the text will appeal to philosophers, political scientists, historians, educators, Pan-Africanists, and persons with Afrocentric leanings.
Sagacious Reasoning
None
An Introduction to African Philosophy
Organized topically rather than historically, this book provides an excellent introduction to the subject of African Philosophy. Samuel Oluoch Imbo synthesizes the ideas of key African philosophers into an accessible narrative. The author focuses on five central questions: What are the definitions of African philosophy? Is ethno-philosophy really philosophy? What are the dangers of an African philosophy that claims to be 'unique'? Can African philosophy be done in foreign languages such as English and French? Are there useful ways to make connections between African philosophy, African American philosophy, and women's studies? By making cross-disciplinary and transnational connections, Imbo stakes out an important place for African philosophy. Imbo's book is an invaluable introduction to this dynamic and growing area of study.
Listening to Ourselves
Contemporary African philosophy in indigenous African languages and English translation. A groundbreaking contribution to the discipline of philosophy, this volume presents a collection of philosophical essays written in indigenous African languages by professional African philosophers with English translations on the facing pagesdemonstrating the linguistic and conceptual resources of African languages for a distinctly African philosophy. Hailing from five different countries and writing in six different languages, the seven authors featured include some of the most prominent African philosophers of our time. They address a range of topics, including the nature of truth, different ways of conceiving time, the linguistic status of proverbs, how naming practices work, gender equality and inequality in traditional society, the relationship between language and thought, and the extent to which morality is universal or culturally variable.
African Philosophy and the Hermeneutics of Culture
The Series: Studies in African Philosophy is a forum for the publication and wider dissemination of researches and reflections of value on all aspects of African philosophy. While recognising the special advantage of interdisciplinary approach in modern scholarship, it retains a special predilection for works that have special African philosophic import. Although Theophilus Okere's book African Philosophy has made remarkable impact on African philosophical scholarship, many may not be aware of the way he tried to apply his preferred method to other areas of the philosophical investigation in Africa and to overcome the risk of relativism through the promotion of intercultural dialogue in philosophy. The essays published in this volume bear testimony to the multivalent character of Okere's contribution to African philosophy. Most of the essays are about Okere's hermeneutics of culture. Some of the authors examine the method in itself, while others focus attention on its application to specific philosophical themes. Book jacket.
A Short History of African Philosophy, Second Edition
A Short History of African Philosophy discusses major ideas, figures, and schools of thought in philosophy in the African context. While drawing out critical issues in the formation of African philosophy, Barry Hallen focuses on recent scholarship and relevant debates that have made African philosophy critical to understanding the rich and complex cultural heritage of the continent. This revised edition expands the historical perspective, takes account of recent discoveries and new canonical figures, highlights new discussions about gender as a cultural and philosophical phenomenon, clarifies issues regarding indigenous cultures and human rights, and builds on the notion that African philosophy shares methods and concerns of philosophy worldwide. This short reference is an essential resource for students, scholars, and general readers.
Rethinking Sage Philosophy
Rethinking Sage Philosophy: Interdisciplinary Perspectives on and beyond H. Odera Oruka discusses a variety of aspects of Henry Odera Oruka’s sage philosophy project, rethinking it with a view to current demands and recent debates in scholarship across several disciplines. Edited by Kai Kresse and Oriare Nyarwath, the collection engages perspectives and interests from within and beyond African philosophy and African studies, including anthropology, literature, postcolonial critique, and decolonial scholarship. The chapters focus on: studies of women sages; sage philosophy in relation to oral literature; an Acholi poem on 'being human' in context; takes on aesthetics and gender in Maasai thought; a comparative discussion of Oruka’s and Gramsci’s approaches to the relevance of philosophy in society; a critical review of method; a comparative discussion dedicated to the project of decolonization, with a South African case study; and a conceptual reconsideration of Oruka's understanding of sages, presenting the 'pragmatic sage' as typical of the late phase of the sage philosophy project.
