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As immigration, technological change, and globalization reshape the world, journalism plays a central role in shaping how the public adjusts to moral and material upheaval. This, in turn, raises the ethical stakes for journalism. In short, reporters have a choice in the way they tell these stories: They can spread panic and discontent or encourage adaptation and reconciliation. In Murder in Our Midst, Romayne Smith Fullerton and Maggie Jones Patterson compare journalists' crime coverage decisions in North America and select Western European countries as a key to examine culturally constructed concepts like privacy, public, public right to know, and justice. Drawing from sample news coverage, national and international codes of ethics and style guides, and close to 200 personal interviews with news professionals and academics, they highlight differences in crime news reporting practices and emphasize how crime stories both reflect and shape each nation's attitudes in unique ways. Murder in Our Midst is both an empirical look at varying journalistic styles and an ethical evaluation of whether particular story-telling approaches do or do not serve the practice of democracy.
Berlinerblau (Judaic studies, Hofstra U.) explores the reactions--widely divergent but mostly intense--to Martin Bernal's 1987 publication of the first volume of Black Athena: The Afroasiatic Roots of Classical Civilization. In light of classicist reacting to an outsider's intrusion into their field and Afrocentrist accusation of stealing the material from black scholars, he considers the question of intellectual responsibility during an age of cultural warfare. He also elucidates the contents of the book itself. Annotation copyrighted by Book News, Inc., Portland, OR
The COVID-19 pandemic thrust fear into the heart of political debate and policy making. In the wake of the pandemic, it is critical to clarify the role of fear in these processes to avoid repeating past mistakes and to learn crucial lessons for future crises. This book draws on case studies from across the world, including the UK, Turkey, Brazil and the US, to provide thought-provoking and practical insights into how fear and related emotions can shape politics under extraordinary and ordinary circumstances. Offering interdisciplinary perspectives from leading and emerging scholars in politics, philosophy, sociology and anthropology, the book enables a better understanding of post-pandemic politics for students, researchers and policy makers alike.
This book argues that economic activity in the public sphere now underwrites private corporations, and rejects rigid adherence to traditional economic theories that no longer apply. Adam Smith's widely used "merchant's model" assumes that most investment is private, when in fact research demonstrates that public investment in the workforce through education and training far outweighs the private sector, and does not account for the growing presence of consensual pricing, the diversification of modern businesses, or the increasing internal authoritarianism of globalizing companies. With de facto public support for these adaptations undermining the universally presumed economic model, private corporations are able to increase their profits while misrepresenting the investment of their own global labor forces. This book suggests an "economy of laws" solution that balances the needed degree of central investment planning with the continuation of our pluralist economy of largely autonomous firms, principally by extending the full rights of citizens into the workplace itself.
"You expect the city of Al Capone and what you find are pleasant boulevards coursing up and down between the neo-classical buildings of the 1893 Universal Exhibition ... The city center unfolds before you, an architectural miracle that is to twentieth-century urban planning what Venice must have been for the fifteenth century." Like a cross between Philip Marlowe and Walter Benjamin, Marco d'Eramo stalks the streets of Chicago, leaving no myth unturned. Maintaining a European's detached gaze, he slowly comes to recognize the familiar stink of modernity that blows across the Windy City, the origins of whose greatness (the slaughterhouses, the railroads, the lumber and cereal-crop trades) are by now ancient history, and where what rears its head today is already scheduled for tomorrow's chopping block. Chicago has been the stage for some of modernity's key episodes: the birth of the skyscraper, the rise of urban sociology, the world's first atomic reactor, the hard-nosed monetarism of the Chicago School. Here in this postmodern Babel, where the contradictions of American society are writ large, d'Eramo bears witness to the revolutionary, subversive power of capitalism at its purest.
Cultural factors shape the symbolic environment in which contentious politics take place. Among these factors, collective memories are particularly relevant: they can help collective action by providing symbolic material from the past, but at the same time they can constrain people's ability to mobilise by imposing proscriptions and prescriptions. This book analyses the relationship between social movements and collective memories: how do social movements participate in the building of public memory? And how does public memory, and in particular the media’s representation of a contentious past, influence strategic choices in contemporary movements? To answer these questions the book draws its focus on the evolution of the representation of specific events in the Italian and Spanish student movements of the 1960s and 1970s. Furthermore, through qualitative interviews to contemporary student activists in both countries, it investigates the role of past waves of contention in shaping the present through the publicly discussed image of the past.
Tra le possibili chiavi di lettura della vicenda giudiziaria e processuale del cosiddetto processo Stormfront, la più plausibile è quella che interpreta l'affaire alla luce della preoccupazione (da parte dei magistrati) di spegnere sul nascere una 'minaccia' politica per la democrazia. Il "contagio demagogico e antidemocratico" avrebbe potuto produrre esiti incontrollabili per lo Stato repubblicano.
Antonio Giangrande, orgoglioso di essere diverso. ODIO OSTENTAZIONE ED IMPOSIZIONE. Si nasce senza volerlo. Si muore senza volerlo. Si vive una vita di prese per il culo. Tu esisti se la tv ti considera. La Tv esiste se tu la guardi. I Fatti son fatti oggettivi naturali e rimangono tali. Le Opinioni sono atti soggettivi cangianti. Le opinioni se sono oggetto di discussione ed approfondimento, diventano testimonianze. Ergo: Fatti. Con me le Opinioni cangianti e contrapposte diventano fatti. Con me la Cronaca diventa Storia. Noi siamo quello che altri hanno voluto che diventassimo. Facciamo in modo che diventiamo quello che noi avremmo (rafforzativo di saremmo) voluto diventare. Rappresentare con verità storica, anche scomoda ai potenti di turno, la realtà contemporanea, rapportandola al passato e proiettandola al futuro. Per non reiterare vecchi errori. Perché la massa dimentica o non conosce. Denuncio i difetti e caldeggio i pregi italici. Perché non abbiamo orgoglio e dignità per migliorarci e perché non sappiamo apprezzare, tutelare e promuovere quello che abbiamo ereditato dai nostri avi. Insomma, siamo bravi a farci del male e qualcuno deve pur essere diverso!
El presente libro pretende introducir algunas reflexiones acerca de la relación entre ONG y la política, que alimenten un debate sobre estas organizaciones y sobre lo que pueden aportar a la vida política de nuestras sociedades. Su contenido se articula en torno a tres grandes ejes del análisis: la solidaridad como valor central y legitimador de toda la cultura no gubernamental. el espacio de relación de las ONG con el Estado y con el mercado. y la comunicación como vía para la apropiación del espacio público y para la construcción del imaginario de solidaridad ligado a lo no gubernamental. Partiendo de estas premisas, en los distintos capítulos se abordan asuntos vinculados al mundo de las ONG, como el desarrollo, el consumo, la participación, la ética y los valores.