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An alternative account of the Kashmir conflict centering the voices of the Kashmiris
This book explores the ideological rivalry which is fuelling political instability in Muslim polities, discussing this in relation to Pakistan. It argues that the principal dilemma for Muslim polities is how to reconcile modernity and tradition. It discusses existing scholarship on the subject, outlines how Muslim political thought and political culture have developed over time, and then relates all this to Pakistan’s political evolution, present political culture, and growing instability. The book concludes that traditionalist and secularist approaches to reconciling modernity and tradition have not succeeded, and have in fact led to instability, and that a revivalist approach is more likely to be successful.
The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.
The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.
This book explores the ideological rivalry which is fuelling political instability in Muslim polities, discussing this in relation to Pakistan. It argues that the principal dilemma for Muslim polities is how to reconcile modernity and tradition. It discusses existing scholarship on the subject, outlines how Muslim political thought and political culture have developed over time, and then relates all this to Pakistan’s political evolution, present political culture, and growing instability. The book concludes that traditionalist and secularist approaches to reconciling modernity and tradition have not succeeded, and have in fact led to instability, and that a revivalist approach is more likely to be successful.
The date of July 15, 2016 is a watershed in the history of democracy as well as in the history of Turkey. On the night of July 15, the world witnessed an exceptional and historic event. The Turkish people heroically stood up against the brutal coup plotters; they became an example for other peoples on how to defend your nation and on what is the real meaning of national self-determination. At the same time, they gave a valuable lesson to the Western governments on how to support a democratically elected government. But more than anything, Turkish people proved to themselves that it is they who decide for themselves, for their future. After all, isn’t that what democracy is all about? The memory of what happened on July 15 will never be erased from the minds and hearts of the people who were in Turkey that night. We all lost someone on the night of July 15 –a mother, a father, a child, a friend or someone that we did not even know but we broke into tears when we saw them giving their life for this country.
The Israeli-Palestinian question has been at the heart of Middle Eastern politics for the last 80 years. Although the Palestinian’s land has been one of the main subjects of international politics since the beginning of the 20th century, it was the unusual creation of the Israeli state in 1948 that led to many regional crises. Since then the Israeli state has been the instigator of many regional wars, continuous expansionism, discrimination, and violation of international law and basic human rights. Millions of Palestinians were forced to leave their country and those who preferred to stay were deprived of their rights. A special type of apartheid has been implemented by the Israeli state....
This open access book, comprising thirty-nine chapters divided into social, cultural, economic, and political spheres, offers a unique opportunity to dive into the complex, dynamic, and sometimes contradictory transformation of Gulf societies in the last few decades. Whilst the Gulf region has at times been seen as impervious to this natural phenomenon of transformation—timeless, never changing, deeply rooted in its ancient tribal customs and traditions and able to blend past and present seamlessly without suffering the wrenching trauma of change—this is clearly not the case, and the region is not immune to the inevitable forces of social change. There is no doubt today that the social c...
This book explores the long history of the evolution of Arab political identity, which predates the time of the Prophet Muhammad and is characterized by tolerance, compassion, generosity, hospitality, self-control, correct behaviour, equality and consensus. The author argues that present-day struggles in many Arab countries to redefine polities and politics are related to the fact that the underlying political culture of the Arabs has been overridden for centuries by successive political regimes which have deviated from the original political culture that the Prophet adhered to. The book outlines the political culture that existed before Islam, examines how the Conquests and the rule of the early dynasties (Umayyad and Abbasid) of the Islamic world found it necessary to override it, and analyses the effect of rule by non-Arabs – successively Mamluks, Ottoman Turks and Western colonial powers. It discusses the impact of these distortions on present day politics in the Arab world, and concludes by appealing for a reawakening of, and respect for, the cultural elements underlying the origins of Arab political identity.
This book explores the activities of the local Muslim Brotherhood in Jordan. It examines how the Brotherhood, working to establish an alternative social, political and moral order through a network of Islamic institutions, made a huge contribution to the transformation of Jordanian society. It reveals, however, that the Brotherhood’s involvement in the economic realm, in Islamic financial activities, led it to engage with the neo-liberal approach to the economy, with the result that the Islamic social institutions created by the Brotherhood, such as charities, lost their importance in favour of profit-oriented activities owned by leading Islamist individuals. The book thereby demonstrates the "hybridisation" of Islamism, and argues that Islamism is not an abstract set of beliefs, but rather a collection of historically constructed practices. The book also illustrates how globalisation is profoundly influencing culture and society in the Arab world, though modified by the adoption of an Islamic framework.