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Denial of Violence seeks to decipher the roots of the denial by Turkish and Ottoman officials of acts of violence committed against Armenians. Based on a qualitative analysis of over 300 memoirs published in Turkey from 1789 to 2009, Fatma Müge Göçek analyzes denial as a multilayered process that starts with the advent of systematic modernity in the Ottoman Empire in 1789 and continues to this day in the Turkish Republic.
One hundred years after the deportations and mass murder of Armenians, Greeks, Assyrians, and other peoples in the final years of the Ottoman Empire, the history of the Armenian genocide is a victim of historical distortion, state-sponsored falsification, and deep divisions between Armenians and Turks. Working together for the first time, Turkish, Armenian, and other scholars present here a compelling reconstruction of what happened and why. This volume gathers the most up-to-date scholarship on Armenian genocide, looking at how the event has been written about in Western and Turkish historiographies; what was happening on the eve of the catastrophe; portraits of the perpetrators; detailed accounts of the massacres; how the event has been perceived in both local and international contexts, including World War I; and reflections on the broader implications of what happened then. The result is a comprehensive work that moves beyond nationalist master narratives and offers a more complete understanding of this tragic event.
Employing a broad, interdisciplinary perspective on gender relations, Reconstructing Gender in the Middle East questions long-standing stereotypes about the traditional subordination of women in the region. With essays on gender construction in Iran, Turkey, Israel, Morocco, Egypt, Lebanon, and the Occupied Territories, this collection offers a wide-ranging exploration of tradition, identity, and power in different parts of the Middle East.Seeking to overcome monolithic Western notions of women's life in "the traditional society," the essays in Part I reexamine the assumption that such societies leave little room for female participation.Part II focuses on the reconstruction of identities by...
The imagery of political cartoons provides a unique yet under-studied insight into how Middle Eastern societies think. By combining the indigenous comic tradition of shadow plays with the imported Western print form, and by drawing on both visual and verbal narratives, Middle Eastern political cartoons free the imagination, challenge the intellect, and resist state domination. The essays in this collection focus on the multiple cultural spaces that political cartoons in the Middle East create across societies. Palmira Brummett analyzes the images of women in Ottoman cartoons, while Shiva Balaghi studies issues of nationalism in caricatures from Qajar Iranian newspapers. Ayhan Akman concentrates on the issue of modernity in Turkish cartoons during the 1930-1975 period. Mohamed-Salah Omri takes up the issue of war and cartoons as he comments on the politicization of Tunisian cartoons during the Gulf War.
Based on the account of an Ottoman ambassador's expedition to France in 1720, G"o, cek's study reveals the complex and differential impact these two societies had on each other.
While Middle Eastern nationalism is most often examined from the political viewpoint, this book adds a fresh perspective by exploring the social and cultural dimensions. Although most scholars agree that nationalism is the most significant social and political phenomenon of the twentieth century, shaping individuals, societies, and states throughout the world, they often dispute the complex elements that form and transform it. This book provides a rare comparative analysis of the meaning systems created around nationalism in societies, groups, and the lives of individuals, and proves that these systems are, in fact, as significant in sustaining nationalism as the dominant political form of nation-states. Concentrating on three themes—narrative, gender, and cultural representation—the contributors address how nationalism transforms and is transformed by the lives of individuals and groups from the eighteenth century to the present, with examples ranging from Turkey to Egypt to Iranian immigrants in the United States.
As Europe’s Muslim communities continue to grow, so does their impact on electoral politics and the potential for inclusion dilemmas. In vote-rich enclaves, Muslim views on religion, tradition, and gender roles can deviate sharply from those of the majority electorate, generating severe trade-offs for parties seeking to broaden their coalitions. Dilemmas of Inclusion explains when and why European political parties include Muslim candidates and voters, revealing that the ways in which parties recruit this new electorate can have lasting consequences. Drawing on original evidence from thousands of electoral contests in Austria, Belgium, Germany, and Great Britain, Rafaela Dancygier sheds ne...
The cities of Saudi Arabia are among the most gender segregated in the world. In recent years the Saudi government has felt increasing international pressure to offer greater roles for women in society. Implicit in these calls for reform, however, is an assumption that the only "real" society is male society. Little consideration has been given to the rapidly evolving activities within women's spaces. This book joins young urban women in their daily lives—in the workplace, on the female university campus, at the mall—to show how these women are transforming Saudi cities from within and creating their own urban, professional, consumerist lifestyles. As young Saudi women are emerging as an...
This volume brings together leading sociologists and anthropologists to break new ground in the study of cultural violence. First sketched in Raphael Lemkin’s seminal writings on genocide, and later systematically defined by peace studies scholar Johan Galtung, the concept of cultural violence seeks to explain why and how language, symbols, rituals, practices, and objects are so frequently in the crosshairs of socio-political change. Recent conflicts in the Middle East, Africa, and Central Asia, along with renewed public interest in the repertoire of violence applied to the control and erasure of indigenous populations, highlights the gaps in our understanding of why cultural violence occurs, what it consists of, and how it relates to other forms of collective violence.
Kurds in Turkey: Ethnographies of Heterogeneous Experiences is the newest contribution to the bourgeoning Kurdish Studies literature. The edited volume unites eight junior scholars who offer ethnographic studies based on their latest research. The chapters are clustered around four main headings: women’s participation, paramilitary, space, and infrapolitics of resistance. Each heading assembles two chapters which are in dialog with each other and offer complementary and at times competing perspectives. All four headings correspond to the emerging domains of research in Kurdish studies. Authors share a micro-level focus and take extensive field work as the basis of their argument. In the wake of massive urban destructions and renewed warfare in the Kurdish region in Turkey, this volume also stakes a stance against the memoricide of the Kurdish municipal experience and cultural production.