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Islamic Legal Interpretation
Previous ed.: Cambrige, Mass.: Harvard University Press, 1996.
Ifta' and Fatwa in the Muslim World and the West
During the formative classical period of Islamic jurisprudence, well-known scholars possessed not only the intellectual skills required for analytic reasoning, but also a broad general knowledge of the fields relevant to the cultural contexts in which they issued their edicts. A viable fatwa requires knowledge of the Shari‘ah as well as local customs, cultural realities, individual and communal implications, and related matters. The original juristic tradition was formulated and fixed during the first three Islamic centuries, a time of widespread sociopolitical turmoil. Of course, the jurists’ legal outlooks and thinking processes could not have escaped this reality. While Muslims of the...
The World of Fatwas, Or, The Shariah in Action
Study of Islamic canonical decisions (Fatwas) issued in India during the last hundred years.
Fatwa
Jacky was twenty-three when she arrived in Egypt for a holiday with her boyfriend, Dave. Little did she know that an innocent holiday would result in a horror beyond her imagination. Separated from Dave in a bustling street, Jacky fell and twisted her ankle, only to be swept up by a handsome, chivalrous Egyptian called Omar. It was love at first sight. Jacky spent those ten days living with the family - sharing a bed with Omar's sister - irresistibly attracted to Omar. Swept away by her infatuation she married him and converted to Islam before returning to England to her parents. Returning to Cairo against her parents' advice but full of hopes and plans, Jacky's dream turned into a nightmare...
The World of Fatwas Or The Sharia in Action
'The World of Fatwas provides a new prism to non-Muslims for observing Islam, and holds up a mirror to Muslims, challenging them to necessary introspection for adjusting to a changing world'- J.N. Dixit, diplomat and former Indian Foreign Secretary, of Outlook Why are women 'the greatest affliction'? Why is slaughtering cows seen as a 'great Islamic act' when the Quran does not even mention it? Why must believers put down non-believers? In this meticulously researched book, Arun Shourie looks at the social, religious and political contexts of fatwas down the ages. With a mountain of fatwas as his text, he shows us the Shariah in action; he unravels the history of fatwas, and the implications that a faithful, dogmatic adherence to these Islamic decrees holds for the 'believer'. And hence for the non-believers. First published in 1995, this revised, up-to-date and expanded edition provides both Muslims and non-Muslims alike an even more clear-eyed look at the controversial world of fatwas.
The Fatwa as an Islamic Legal Instrument
One of the most misunderstood aspects of Islamic legal practice and thought is the role and position of fatwas or legal opinions. This three-volume reference work offers a comprehensive overview of and detailed insights into: -the concept of the fatwa as a vehicle of legal opinion-making in Islam -its historical role in different parts of the Muslim world -and contemporary debates reflecting both the fatwa's enduring relevance and its ongoing contestation among Muslims today.
Responding from the Tradition
Addressing 100 key issues relevant to contemporary Muslims, this collection of Islamic legal opinions seeks to concentrate on the most controversial and divisive issues within Islamic life. Providing invaluable insight into the Islamic tradition, the Grand Mufti answers thousands of questions that have been posed to him over the years. Topics of discussion include, What is the relationship between Islam and other religions? How can Muslims respond to the claim that women have been oppressed through Islam's system of inheritance? What is the Islamic view of democracy? and What are the main, touchstone books for each of the four schools of Sunni law? Each fatwa attempts to clarify important concerns that pose difficulty for the Muslims of today, and the complex answers offer answers that can be utilized daily.
Defining Islam for the Egyptian State
The important issue of state-religion relationship in the Middle East is investigated through a sophisticated analysis of state fatwas and of the public and institutional role of the Egyptian State Mufti from 1895 to present.
Artificial Intelligence in the Gulf
This book presents the first broad reflection on the challenges, opportunities, and implications of Artificial Intelligence (AI) in the Gulf Cooperation Council (GCC). Unique results and insights are derived through case studies from diverse disciplines, including engineering, economics, data science, policy-making, governance, and humanscience. Particularly related to these ‘softer’ disciplines, we make some unexplored yet topical contributions to the literature, with a focus on the GCC (but by no means limited to it), including AI and implications for women, Islamic schools of thought on AI, and the power of AI to help deliver wellbeing and happiness in cities and urban spaces. Finally, the readers are provided with a synthesis of ideas, lessons learned, and a path forward based on the diverse content of the chapters. The book caters to the educated non specialist with interest in AI, targeting a wide audience including professionals, academics, government officials, policymakers, entrepreneurs, and non-governmental organizations.
How Muftis Think
In How Muftis Think Lena Larsen explores fatwas that respond to questions asked by Muslim women in Western Europe in recent decades. The questions show women to be torn between two opposing notions of morality and norms: one stressing women’s duties and obedience, and one stressing women’s rights and equality before the law. Focusing on muftis who see “the time and place” as important considerations in fatwa-giving, and seek to develop a local European Islamic jurisprudence on these increasingly controversial issues, Larsen examines how they deal with women’s dilemmas. Careful not to suggest easy answers or happy endings, her discussion still holds out hope that European societies and Muslim minorities can recognize shared moral concerns.
