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Confucian Concord
In Confucian Concord, Federico Brusadelli offers an intellectual analysis of the Datong Shu. Written by Kang Youwei (1858-1927) and conceived as his most esoteric and comprehensive legacy to posterity, the book was eventually published posthumously, in 1935, considered “too advanced for the times” in Kang’s own opinion. Connecting Datong Shu to its author’s intellectual biography and framing it within the intellectual and political debate of the time, Brusadelli investigates the conceptual and philosophical implications of Kang’s ‘global prophecy’, showing how an apparently ‘utopian’ and ‘escapist’ piece of literature was actually an attempt to save (at least ideally) the imperial political order, updating the traditional Confucian universalism to a new, ‘modern’ world.
The Horizon of Modernity
The Horizon of Modernity provides an extensive account of New Confucian philosophy that cuts through the boundaries between history and thought. This study explores Mou Zongsan's and Tang Junyi's critical confrontation with Marxism and Communism in relation to their engagement with Western thinkers such as Kant and Hegel. The author analyzes central conceptual aporias in the works of Mou, Tang, as well as Xiong Shili in the context of the revival of Confucianism in contemporary China and the emergence of the discipline of philosophy in twentieth-century Chinese intellectual history. This book casts new light on the nexus between the categories of subjectivity and social structure and the relation between philosophy, modern temporality, and the structural conditions of the modern world.
The Healthy Socialist Life in Maoist China, 1949–1980
This book observes the growing importance of individual well-being for collective health in socialist China and the limitations this brought on the authorities. Engaging with contemporary popular media discourse—including handbooks and magazine articles on health and health practices—to demonstrate how biomedical knowledge was ingrained in the readership, this book uncovers the detailed path to health propagated by state media for the Chinese population. This authority-sanctioned discussion opened up a space for talking about a body entwined with production and the personal experience of daily life. Nutrition, exercise, and rest were the main fields in which the party– state encouraged...
Nation and the Writing of History in China and Britain, 1880–1930
Nation and the Writing of History in China and Britain explores, through a comparative approach, the reception of the nationalist worldview and its effects on the practice of history in China and Britain. This book proposes that nationalism, rather than a political doctrine, is a way of making sense of the world which results from the combination of a set of definite assumptions. The work analyzes how each one of these premises was accepted and negotiated by literati, intellectuals, historians, and other scholars in the late nineteenth and early twentieth centuries. The results of this research showcase how the reception of the new nationalist worldview crucially affected images of the past, the present, and the future in both societies and decisively framed cultural, social, and political debate. In addition, they likewise evidence the fundamental role that historical narratives play in the crystallization of national identities. This book is perfect for readers interested in China and Britain during this time period, but also to anyone attracted to new ways of conceiving nationalism and its role in our world.
Kang Youwei Engages India
This book is the first annotated translation of the travelogues of Kang Youwei, one of the most famous intellectuals and modernisers of late 19th-century China. These travelogues offer insights into Kang’s perceptions of India, which influenced modern intellectual discourse on India in China. These perceptions not only had a great impact on the thinking of other intellectuals but were also responsible for the larger construct that China developed about India during the republican and post-liberation period. The texts provide meaning to many dilemmas and predicaments that enshrouded the concept of civilisation and its linkages with the modern concepts of nationalism and modernity in Asian countries such as China and India. They are a valuable prism in gauging the early 20th-century intellectual and Chinese moderniser mind as it grappled with the challenges and uncertainties of those times. An important contribution to the study of Sino-Indian interactions, the book will be an indispensable resource for students and researchers of nation, nationalism, civilisation, empire, modern history, translation studies, Chinese Studies, and Asian studies.
Science and the Confucian Religion of Kang Youwei (1858–1927)
This close analysis of Kang’s conception of a compatible and complementary relationship between scientific knowledge and ‘true religion’ exemplified by his Confucian religion (kongjiao) contributes to a richer understanding of this subject in China and in a more global context.
Interpreting Chinese Philosophy
Understanding Chinese philosophy requires knowledge of the referential framework prevailing in Chinese intellectual traditions. But Chinese philosophical texts are frequently approached through the lens of Western paradigms. Analysing the most common misconceptions surrounding Western Sinology, Jana Rošker alerts us to unseen dangers and introduces us to a new more effective way of reading Chinese philosophy. Acknowledging that different cultures produce different reference points, Rošker explains what happens when we use rational analysis, a major feature of the European intellectual tradition, to read Chinese philosophy. We rely on impossible comparisons, arrive at prejudiced assumptions...
Rivista Geopolitica n. 1-2017 - L’era di Xi Jinping
La Cina sta attraversando un periodo molto difficile. La leadership attuale deve confrontarsi con sfide complesse su tre fronti: politico, economico e sociale. Da paese povero ma sostanzialmente egualitario, la Cina si è trasformata in una nazione in cui il tasso di disuguaglianza è così alto da minacciare crescita economica e stabilità sociale. Da realtà prevalentemente agricola e poco integrata nell’economia mondiale, la Cina è ora una nazione molto più ricca in cui, però, quella che un tempo era considerata una risorsa infinita, la forza lavoro a basso costo, ora non è più così abbondante, e dove anche la capacità manifatturiera di un tempo fatica a convivere con una domanda...
