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Three generations of fiercely strong and stubborn Mexican American women face grief head-on as they attempt to shed generational trauma and discover the true meaning of home in this lyrical novel that features magical realism in the tradition of The Inheritance of Orquídea Divina and The House of the Spirits. For generations, the Olivares women have sought to control their daughters’ destinies, starting with their names. In life, Olvido constantly clashed with her carefree daughter. Then teenage Angustias discovered she was pregnant and left her mother’s home in search of her own. Ten years later, Felicitas finally meets her estranged grandmother and is terribly disappointed when Olvido...
Felicitas Rebold has a haunting secret, but before she can tell her best friend, she mysteriously disappears. Unnerved by her disappearance her small town unites and searches for their missing teen. During the investigation, a peculiar Nocturnal Journal is discovered, hidden in her bedroom. The journal reveals cryptic messages along with detailed encounters with an enticing nighttime visitor. A week later Felicitas is found roaming the woods confused and unaware as to where she has spent the past seven days. With the help of her estranged grandmother, Felicitas finds the answers to the secrets shrouding her missing week and traces her roots back ten generations and makes a startling discovery that someone very close to her is not who they seem.
This is the first major study of the themes used in the decoration of sarcophagi made for children in Rome and Ostia from the late first to early fourth century AD. Using the subject categories adopted by other recent books on Roman Sarcophagi, Huskinson catalogs examples of each type, and discusses how these fit into the general pattern. Huskinson also discerns the differing themes that resulted from pagan and Christian attitudes towards children and beliefs about life and death.
Reproduction of the original.
The book dismantles prevalent misconceptions surrounding Indigenous peoples’ epistemologies on peace, arguing that the peace epistemologies which Indigenous peoples have built do not correspond to the past but are changing, living theories created and recreated through praxis. By examining the knowledge that members of the National Coordination of Indigenous Women (CONAMI) have built through their collective struggle in favor of Indigenous self-determination, this work illustrates how Indigenous women play a central role in revitalizing the worldviews of their peoples and fostering social change.
Bust, to left.