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With the retrieval of his spore, An Zhe is closer than ever to being discovered as a xenogenic in the Northern Base. As dissident thorns borne from the Garden of Eden pierce through civilization’s peaceful façade, An Zhe takes this opportunity to escape the human base once and for all. Just one last obstacle stands in his way: Lu Feng. Facing against each other now as human and xenogenic, the two soon find their fates intertwined in this desolate land. Meanwhile, despite all adversities, scientists are slowly unraveling the mystery behind the xenogenic mutations and the nature of their apocalyptic world—will this be the key to saving mankind or a damnation sealing its fate? In this decaying universe, it is the tiny little mushroom who will witness humanity’s final trial…
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Boys' Life is the official youth magazine for the Boy Scouts of America. Published since 1911, it contains a proven mix of news, nature, sports, history, fiction, science, comics, and Scouting.
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This book explores how Chinese films constructed an image of China in the 1980s through analyzing the characters, composition of space, and conflict patterns of the films. It also examines the relationship between the representations in Chinese cinema and the realities of Chinese society. The study analyzes the imagery, metaphors, and cultural values of Chinese films in the 1980s to discover the common creative focus of Chinese film directors at the time. It also examines the specific creative elements and cultural significance of Chinese cinema in the 1980s. This book is neither a “period history” of Chinese cinema in the 80s, nor a thematic study of the “fifth generation”. Rather, ...
In ancient China a monster called Taowu was known for both its vicious nature and its power to see the past and the future. Over the centuries Taowu underwent many incarnations until it became identifiable with history itself. Since the seventeenth century, fictive accounts of history have accommodated themselves to the monstrous nature of Taowu. Moving effortlessly across the entire twentieth-century literary landscape, David Der-wei Wang delineates the many meanings of Chinese violence and its literary manifestations. Taking into account the campaigns of violence and brutality that have rocked generations of Chinese—often in the name of enlightenment, rationality, and utopian plenitude—this book places its arguments along two related axes: history and representation, modernity and monstrosity. Wang considers modern Chinese history as a complex of geopolitical, ethnic, gendered, and personal articulations of bygone and ongoing events. His discussion ranges from the politics of decapitation to the poetics of suicide, and from the typology of hunger and starvation to the technology of crime and punishment.
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