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Every ten years since 1634, the Bavarian village of Oberammergau has performed the world's most famous Passion Play, recounting the last days of Jesus Christ. In 2010, presenting the play for the 41st time, the village broke with tradition to offer a new interpretation for a post-millennial, international audience. Drawing on interviews with villagers and international responses, this collection of new essays provides an analysis of the play by scholars who attended. Topics include changes in response to charges of anti-Semitism, how the play defines the village, how the performance changes the audience, and a comparison of Oberammergau 2010 with American Passion Plays, Indian pilgrimage drama and other German Passion Plays.
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This antiquarian book contains a collection of forty-eight stories written by the celebrated Czech writer, Karel Capek. These thrilling and thought-provoking stories attempt to challenge the mystery story paradigm by bending the rules in novel ways. They will appeal to both those who ordinarily love, and those loathe mystery fiction. A great addition to any collection, this compendium constitutes a must-have for fans and collectors of Capek's seminal work. The chapters of this book include: 'The Stolen Papers', 'The Clairvoyant', 'The Secrets of Handwriting Proof Positive', 'The Fortune-Teller', 'There Was Something Shady about the Man', 'The Strange Experiences of Mr. Janik', 'The Selvin Case', 'The Coupon', etcetera. We are republishing this antiquarian volume in an affordable, modern edition, complete with a specially commissioned new biography of the author.
What's the story with the little village of Oberammergau in the Bavarian Alps? For nearly 400 years, the people who live here have performed the Passion of Christ every ten years. All together. Grandparents, parents, children and grandchildren all join each other on stage. They are fulfilling a vow once made by their ancestors to stave off the plague. This book sets out to discover why the villagers' enthusiasm for theatre has endured to this day. It takes a look behind the scenes and accompanies the creation of the 2022 Passion Play with its 2,400 participants. In a series of conversations, the author explores their motivations, special rituals such as the Hair and Beard Decree and theatre life in times of the coronavirus pandemic. And why giving up is not an option.
Judas: Images of the Lost Discipletraces the development of the stories about the most famous traitor in the history of Western Civilization. Its purpose is not to find the Judas of history, but rather to provide readers with a map that shows the similarities and connections between generations of Judas's story. Judas has been portrayed as an effete intellectual, a jealous lover, a greedy scoundrel, a misguided patriot, a doomed hero, a man destroyed by despair, or God's special, misunderstood messenger and agent. Judas means as many different things to us as does Jesus or God. The enigma of Judas's story in the Gospels left later literature and legend with a creative challenge they richly answered, and which is presented here: to write the real story of the worst villain of all time.
The history of the Oberammergau Passion Play begins in 1633. In the midst of the Thirty Years' War, as plagues brought suffering and death for months on end, the people of Oberammergau vowed that they would stage the 'play of the suffering, death and resurrection of our Lord Jesus Christ' every ten years. It was at Pentecost in 1634 that they first fulfilled this promise. In 2022, the community will present the Passion Play for the 42nd time, an unrivalled feat of continuity. Almost half the residents of Oberammergau, more than 2000 participants, mount the life of Jesus of Nazareth in a five-hour performance on the imposing open-air stage of the Passion Play Theatre in southern Bavaria. With...
This book examines the relations between Western religion, secularism, and modern theater and performance. Sharon Aronson-Lehavi posits that the ongoing cultural power of religious texts, icons, and ideas on the one hand and the artistic freedom enabled by secularism and avant-garde experimentalism on the other, has led theatre artists throughout the twentieth century to create a uniquely modern theatrical hybrid–theater performances that simultaneously re-inscribe and grapple with religion and religious performativity. The book compares this phenomenon with medieval forms of religious theater and offers deep and original analyses of significant contemporary works ranging from plays and performances by August Strindberg, Hugo Ball (Dada), Jerzy Grotowski, and Hanoch Levin, to those created by Adrienne Kennedy, Rina Yerushalmi, Deb Margolin, Milo Rau, and Sarah Ruhl. The book analyzes a new and original historiography of a uniquely modern theatrical phenomenon, a study that is of high importance considering the reemergence of religion in contemporary culture and politics.
This book is the fullest and most detailed study yet published in English of Ernst Toller's plays and their most significant productions. In particular the productions directed by Karl-Heinz Martin, Jurgen Fehling and Erwin Piscator are closely analyzed and the author demonstrates how, brilliant though they were, they obscured or even distorted Toller's intentions. The plays are seen as eminently stage-worthy while worth lies in Toller's use of language, both in prose and inverse. The neglected puppet-play The Scorned Lovers' Revenge is analyzed from a new perspective in the light, both of its language and its sexual theme, so important in Toller's writings as a whole. The reader is led to appreciate why Toller was regarded as the most outstanding German dramatist of his generation until, after his death in 1939 his reputation was overlaid by that of Brecht. This book should do much to restore Toller to his proper place in theatre history.