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"This book intends to familiarise the reader with the political and sociological thought of Florestan Fernandes, covering the range of his research themes and socialist militancy between the 1940s and 1990s. Considered the founding father of sociology in Brazil, Florestan Fernandes' work is essential for an understanding of the historical and political dilemmas of Brazilian and Latin American societies. His main themes encompass research on folklore, indigenous peoples, race relations between blacks and whites, sociological theory, education, underdevelopment, dependence, Latin American dictatorships, and the Brazilian "re-democratization" after 1980, providing a new interpretation of Latin America from the point of view of the lumpen social strata. Following Mannheim's inspiration, the present work is inserted in the field of sociology of knowledge. It takes an original approach to the ideas of Florestan Fernandes based on the notion of a lumpen thought style. This book is a key resource for readers learning about the history of the social sciences in Latin America, and about the political dilemmas of Latin American societies"--
This book intends to familiarise the reader with the political and sociological thought of Florestan Fernandes, covering the range of his research themes and socialist militancy between the 1940s and 1990s. Considered the founding father of sociology in Brazil, Florestan Fernandes’ work is essential for an understanding of the historical and political dilemmas of Brazilian and Latin American societies. His main themes encompass research on folklore, indigenous peoples, race relations between blacks and whites, sociological theory, education, underdevelopment, dependence, Latin American dictatorships and the Brazilian “re- democratization” after 1980, providing a new interpretation of Latin America from the point of view of the lumpen social strata. Following Mannheim’s inspiration, the present work is inserted in the field of sociology of knowledge. It takes an original approach to the ideas of Florestan Fernandes based on the notion of a lumpen thought style. This book is a key resource for readers learning about the history of the social sciences in Latin America, and about the political dilemmas of Latin American societies.
Shows regional Black history.
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This collection of writings comes from Brazilian researchers on issues of race in their country. They include race and colour classification systems; access to education, employment and health; and inequalities in the judiciary and politics.
A comparative study of slavery in Brazil and the United States, first published in 1971, looking at the demographic, economic, and cultural factors that allowed black people in Brazil to gain economically and retain their African culture, while the U.S. pursued a course of racial segregation.
This book connects the work of US private foundations, the US government, and Brazilian intellectuals to explore how they worked collaboratively to address racial disparities in Brazil during the Cold War. It reveals not only how anti-racism was promoted during this period, shaping the political and academic agenda, but also the importance of American foundations, especially the Rockefeller and Ford Foundations, in the process. Drawing on a vast array of archival and published sources from Brazil, the United States, and around the world, the book investigates the making of transnational connections and networks that sought to respond to the "race problem", seen as an increasingly dangerous threat to the liberal international order. This book is especially relevant to the areas of Race Studies, Social Sciences, Latin-American Studies, Political Science and History, particularly the History of Sociology and Anthropology, as well as to studies about the role of American foundations in the Cold War period. It will also be of interest to activists, social scientists, economists, historians, journalists, NGOs, and INGOs.
In May 1888 the Brazilian parliament passed, and Princess Isabel (acting for her father, Emperor Pedro II) signed, the lei aurea, or Golden Law, providing for the total abolition of slavery. Brazil thereby became the last “civilized nation” to part with slavery as a legal institution. The freeing of slaves in Brazil, as in other countries, may not have fulfilled all the hopes for improvement it engendered, but the final act of abolition is certainly one of the defining landmarks of Brazilian history. The articles presented here represent a broad scope of scholarly inquiry that covers developments across a wide canvas of Brazilian history and accentuates the importance of formal abolition as a watershed in that nation’s development.