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Suffolk and Nansemond County
Suffolk and Nansemond County are steeped in a rich heritage and form an extraordinary locality in southeastern Virginia. With a history dating to pre-colonial times, Nansemond County was formed from one of the original shires established by colonists. Many of the first settlers were attracted to the abundant rivers and woods that offered a grand supply of food and sport. They learned to farm the bountiful land and established the crop that would make them famous. The peanut became the cash crop for Suffolk, and it drew the railroads and businesses needed to sculpt the city into a commercial success. This photographic history pays tribute to a brief but important portion of the people and pla...
Paul and the Hermeneutics of Faith
A comparative study in the early interpretation of Jewish scripture, aiming to show how and why Christian and Jewish readers were reading the same texts, yet reading them differently.
The Colonial Parkway
The Colonial Parkway is a living timeline to the critical beginnings of our nation. Connecting a historic triangle of cities, the parkway winds along the James River overlooking Jamestown Island, where the first permanent English colony was established; through Williamsburg, the Colonial seat of government for the new country; and arrives in Yorktown, where the fledgling nation won independence from the British at the end of the Revolutionary War. The vision of the early directors of the U.S. National Park Service became the foundation for getting the approval to construct a road that would allow visitors to move from one historic place to the next without the disruptions of the modern world. Construction began in the early 1930s, and the final phase was finished in 1957 for the 350th anniversary of the founding of Jamestown. While the parkway is a marvel in engineering, the area it covers also serves as a recreational locale for biking, fishing, and hiking.
Key West
Key West has a colorful history. It was the beachhead that protected the United States from the Soviet Union and Cuba in the 1960s, its literary and music scenes attracted and developed writers, artists, and musicians in the 1970s, and it seceded from the Union and created a new nation, the Conch Republic, in the 1980s. Through the rest of the decades to the present, festivals, celebrations, and revelries have drawn tourists here year-round and supported the Conchs, the key's residents. The vibrant community, people and places, military presence, and significant historic sites make Key West one of the most interesting places in the United States.
little scratch
"Extraordinary"--THE NEW YORKER In the formally innovative tradition of Grief Is the Thing with Feathers and Ducks, Newburyport comes a dazzlingly original, shot-in-the-arm of a debut that reveals a young woman's every thought over the course of one deceptively ordinary day. She wakes up, goes to work. Watches the clock and checks her phone. But underneath this monotony there's something else going on: something under her skin. Relayed in interweaving columns that chart the feedback loop of memory, the senses, and modern distractions with wit and precision, our narrator becomes increasingly anxious as the day moves on: Is she overusing the heart emoji? Isn't drinking eight glasses of water a day supposed to fix everything? Why is the etiquette of the women's bathroom so fraught? How does she define rape? And why can't she stop scratching? Fiercely moving and slyly profound, little scratch is a defiantly playful look at how our minds function in--and survive--the darkest moments.
The Nature of Biblical Criticism
Biblical criticism faces increasing hostility on two fronts: from biblical conservatives, who claim it is inherently positivistic and religiously skeptical, and from postmodernists, who see it as driven by the falsities of objectivity and neutrality. In this magisterial overview of the key factors and developments in biblical studies, John Barton demonstrates that these evaluations of biblical criticism fail to do justice to the work that has been done by critical scholars over many generations. Traditional biblical criticism has had as its central concern a semantic interest: a desire to establish the "plain sense" of the biblical text, which in itself requires sensitivity to many literary aspects of texts. Therefore, he argues, biblical criticism already includes many of the methodological approaches now being recommended as alternatives to it and, further, the agenda of biblical studies is far less fragmented than often thought.
Chesterfield County
Chesterfield County, created in 1749 and located in the central region of the state, was part of one of the original shires of Virginia. Bordered on the east by the James River and on the south by the Appomattox, the land and its riches drew the Jamestown colonists to travel here to establish a second English colony. Chesterfield played an important role in the Revolutionary War as a training ground for soldiers as well as providing its sons to serve. During the Civil War, the residents again volunteered, and from them emerged four prominent generals of the Confederate army. In the late 1800s, the area known as Bon Air served as a summer retreat from the heat of nearby Richmond with summer cottages and hunting lodges. Since then, the county has grown and prospered with new manufacturing facilities moving in, residents establishing new neighborhoods, and the local government building roads and schools to bring the same freedoms that attracted the original colonists to the area.
The Church in the Wilderness
Much attention has been devoted to Paul's quotations from the Old Testament, but little attention has been given to Paul's use of biblical narratives. The most extensive use of scripture in 1 Corinthians involves an allusion to Israel's exodus (10:1-22), which contains only one quotation (1 Cor 10:7). Since there is much debate on how to identify scriptural allusions, Carla Works examines two passages where there is overwhelming scholarly consensus regarding the presence of exodus imagery: 1 Corinthians 5:6-8 and 10:1-22. These passages, therefore, provide an ideal place to consider how Paul is using Israel's exodus traditions to instruct a predominantly non-Jewish congregation. The author argues that the exodus tradition, a tradition used to bolster Israel's identity and to teach Israel about the identity of God, is reinterpreted by Paul in light of Christ and is employed to foster the identity formation of the Corinthians as the church of "one God and one Lord" (1 Cor 8:6).
A Social History of Christian Origins
A Social History of Christian Origins explores how the theme of the Jewish rejection of Jesus – embedded in Paul’s letters and the New Testament Gospels – represents the ethnic, social, cultural, and theological conflicts that facilitated the construction of Christian identity. Readers of this book will gain a thorough understanding of how a central theme of early Christianity – the Jewish rejection of Jesus – facilitated the emergence of Christian anti-Judaism as well as the complex and multi-faceted representations of Jesus in the Gospels of the New Testament. This study systematically analyses the theme of social rejection in the Jesus tradition by surveying its historical and c...
The 'Powers' of Personification
While scholars have often found value in comparing Wisdom and Romans, a comparison of the use of personification in these works has not yet been made, despite the striking parallels between them. Furthermore, while scholars have studied many of these personifications in detail, no one has investigated an individual personification with respect to the general use of the trope in the work. Instead, most of this research focuses on a personification in relation to its nature as either a rhetorical device or a supernatural power. The “Powers” of Personification seeks to push beyond this debate by evaluating the evidence in a different light – that of its purpose within the overall use of personification in the respective work and in comparison with another piece of contemporaneous theological literature. This book proposes that the authors of Wisdom and Romans employ personification to distance God from the origin of evil, to deflect attention away from the problem of righteous suffering to the positive sides of the experience, or to defer the solution for the suffering of the righteous to the future.
