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Focuses on the era of the divine right of kings, the last period when kingship was a vital political institution. Identifies the assassinations of Henry III and Henry IV of France as the start of serious challenges to royal sovereignty, with the execution of Charles I of England representing the decisiive repudiation of sacral kingship.
Francis Oakley addresses late-medieval church history in its own terms, pointing out not only discontinuities but also continuities with earlier medieval experience. "By doing so," he writes, "I hope to have avoided the distortions and refractions that occur when that history is seen too obsessively through the lens of the Reformation."
From the Cast-Iron Shore is part personal memoir and part participant-observer’s educational history. As president emeritus at Williams College in Massachusetts, Francis Oakley details its progression from a fraternity-dominated institution in the 1950s to the leading liberal arts college it is today, as ranked by U.S. News and World Report. Oakley’s own life frames this transformation. He talks of growing up in England, Ireland, and Canada, and his time as a soldier in the British Army, followed by his years as a student at Yale University. As an adult, Oakley’s provocative writings on church authority stimulated controversy among Catholic scholars in the years after Vatican II. A Fel...
In this volume, Francis Oakley provides an historical examination of the fundamental constitution of the Catholic Church.
From despots to powerless figureheads, and from the Neolithic era to the present, this book traces the history of kingship around the world and the tenacity of its connection with the sacred. Considers the many forms that kingship took during this period, including: the Pharaohs of ancient Egypt; the emperors of Japan; the Maya rulers of Mesoamerica; the medieval popes and emperors; and the English and French monarchs of early modern Europe Explores the panoply of governing roles that kingship involved – administrative, military, judicial, economic, religious and symbolic – but focussing on its connection with the sacred. Draws on the insights of cultural anthropology and comparative religion, as well as the on the resources provided by historians.
This book is composed of a series of studies in the history of political thought from late antiquity to the early-eighteenth century. They range broadly across theories of kingship, political theology, constitutional ideas, natural-law thinking, and consent theory.
A far-ranging study examines five critical areas in which medieval civilization departed from earlier civilizations, and thereby contributed to the development of a unique European culture. A reprint of the 1974 edition.
In this book - the first volume in his groundbreaking trilogy on the emergence of western political thought - Francis Oakley explores the roots of secular political thinking by examining the political ideology and institutions of Hellenistic and late Roman antiquity and of the early European middle ages. By challenging the popular belief that the ancient Greek and Roman worlds provided the origins of our inherently secular politics, Oakley revises our understanding of the history of political theory in a fundamental and far-reaching manner that will reverberate for decades. Grounded in a period of history not much cultivated by historians of political thought, this book lays the foundations for Oakley's next two volumes, which will develop his argument that it is in the Latin middle ages that we must seek the ideological roots of modern political secularism.