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Neoplatonism and Indian Thought
The nineteen essays that form this pioneering volume of comparative philosophy represent an exchange of ideas among specialists in Neoplatonism and specialists in Indian thought. These scholars have examined concepts and assertions that appear to be common to both philosophical traditions, as well as the possible historical influence of Indian sources upon late Greek philosophy, and specifically upon the Alexandrine Platonists. While most of the essays refer to Hinduism, several of them contain general surveys.
Neoplatonism and Gnosticism
In recent decades our view of Gnosticism has been revolutionized by the discovery of a Coptic Gnostic library at Nag-Hammadi, Egypt. Currently, Gnosticism is seen as a phenomenon extending far beyond Christianity and displaying a strong Platonic influence. The opposition between the two systems was certainly not as sharp as Plotinus claimed. Where, why, and how the ideological lines were drawn is discussed in the light of the new historical evidence.
Toward a New Socialism
Toward a New Socialism offers a critical analysis of capitalism's failings and the imminent need for socialism as an alternative form of government. This book demonstrates that capitalism is destructive and limiting to the many ongoing campaigns to increase freedom, equality, and security. Dr. Richard Schmitt joins with Dr. Anatole Anton to compile a volume of essays exploring the benefits and consequences of a socialist system as an avenue of increased human solidarity and ethical principle. The essays offer a new definition of socialism by investigating the theories and principles of socialism, its influence on social institutions, and its role in work dynamics. Raising important and unavoidable questions for contemporary society, Toward a New Socialism is a vital resource for scholars of political theory and the globalization movement, as well as a necessary read for every citizen under capitalism.
The Gracing of Human Experience
This study ponders different ways Christian thinkers understood humanity in its relationship to divine grace. It names fallacies that have in the past skewed theological understanding of that relationship. It argues that the philosophy of Charles Sanders Peirce avoided those same fallacies and provides a novel frame of reference for rethinking the theology of grace. The author shows how the insights of other American philosophers flesh out undeveloped aspects of Peirce's thought. He formulates a metaphysics of experience derived from his philosophical analysis. Finally, he develops an understanding of supernatural grace as the transmutation and transvaluation of human experience.
Gnostic Return in Modernity
Gnostic Return in Modernity demonstrates the possibility that Gnosticism haunts certain modern discourses. Studying Gnosticism of the first centuries of the common era and utilizing narrative analysis, the author shows how Gnosticism returns in a select band of narrative discourses that extends from the seventeenth century German mystic Jacob Boehme through Hegel and Blake down into the contemporary period. The key concept is that of narrative grammar. Unlike the hypothesis of an invariant narrative, a Gnostic narrative grammar allows room for the differences between modern and ancient forms of Gnosticism, and respects the dignity of both periods.
Made for Freedom
In a fast-paced world overloaded with technology and information, it can be difficult to remember who we are as God’s children. We are called not only to do, to build, and to accomplish, but to be and to love in freedom. Embracing that deeper call requires courage, mired as we are in our own weaknesses as well as the increasing manipulation of others. Yet from the beginning God offers us a life full of love and happiness with Him. At the core of this gift is our freedom and we must struggle to maintain it, defend it, and grow continually in it. In Made for Freedom, author Jutta Burggraf offers a penetrating meditation on freedom and its importance in the life of a Christian. She explains that our ultimate happiness is a result of a humble “yes” to God’s gift of our very selves, accepting both the light and the darkness of who we are. From there, we can go a step further to accept God’s love and invite Him, and only Him to fill the gaps with love and healing. With this humble but honest perspective, we can choose to love ourselves as God loves us, and in turn, to love others.
The Gnostics and Their Archetypes
Gnosis, derived from the ancient Greek γνῶσις (gnō̂ sis), meaning "knowledge", or also known as gnosticism, a Latinized form of γνωστικισμός (gnōstikismós), is a scientific-religious term that encompasses various teachings and religious groups that flourished in the late 19th century. 1st century and had their peak between the 2nd and 3rd centuries AD, acting as precursors of later currents. We could think that within these movements of connoisseurs many Christianities of a Gnostic nature perished, since Christianity was born as a broad set of spiritual movements based on the life of Jesus of Nazareth. The Christianity proposed by Paul of Tarsus triumphed and the Gnostic movements fell into disgrace and were considered heretical.
The Subtle Body
How does the soul relate to the body? Through the ages, innumerable religious and intellectual movements have proposed answers to this question. Many have gravitated to the notion of the "subtle body," positing some sort of subtle entity that is neither soul nor body, but some mixture of the two. Simon Cox traces the history of this idea from the late Roman Empire to the present day, touching on how philosophers, wizards, scholars, occultists, psychologists, and mystics have engaged with the idea over the past two thousand years. This study is an intellectual history of the subtle body concept from its origins in late antiquity through the Renaissance into the Euro-American counterculture of...
The Gracing of Human Experience
This study ponders different ways Christian thinkers understood humanity in its relationship to divine grace. It names fallacies that have in the past skewed theological understanding of that relationship. It argues that the philosophy of Charles Sanders Peirce avoided those same fallacies and provides a novel frame of reference for rethinking the theology of grace. The author shows how the insights of other American philosophers flesh out undeveloped aspects of PeirceÕs thought. He formulates a metaphysics of experience derived from his philosophical analysis. Finally, he develops an understanding of supernatural grace as the transmutation and transvaluation of human experience.
