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Forced Native Labor in Sixteenth-century Central America
Little has been written on society in the Spanish Indies during the sixteenth century, although it was during those formative decades that the Latin American class structure evolved. The Spanish conquest of the Indians produced profound social dislocations as many Spaniards of a low station found themselves members of a new aristocracy and native lords were often reduced to servitude. This book presents the firstøcomprehensive investigation of the primary issue of the first century of Spanish American colonization: the massive system of Indian forced labor, ranging from outright slavery to the encomienda, upon which Spanish colonial society rested. Focusing on the fate of the natives under ...
The Limits of Racial Domination
In this distinguished contribution to Latin American colonial history, Douglas Cope draws upon a wide variety of sources—including Inquisition and court cases, notarial records and parish registers—to challenge the traditional view of castas (members of the caste system created by Spanish overlords) as rootless, alienated, and dominated by a desire to improve their racial status. On the contrary, the castas, Cope shows, were neither passive nor ruled by feelings of racial inferiority; indeed, they often modified or even rejected elite racial ideology. Castas also sought ways to manipulate their social "superiors" through astute use of the legal system. Cope shows that social control by t...
The Construction of Minorities
A cross-cultural volume that investigates the question of how social minorities are formed
The Legal Culture of Northern New Spain, 1700-1810
Spain's colonial rule rested on a judicial system that resolved conflicts and meted out justice. But just how was this legal order imposed throughout the New World? Re-created here from six hundred civil and criminal cases are the procedural and ethical workings of the law in two of Spain's remote colonies--New Mexico and Texas in the eighteenth century. Professor Cutter challenges the traditional view that the legal system was inherently corrupt and irrelevant to the mass of society, and that local judicial officials were uninformed and inept. Instead he found that even in peripheral areas the lowest-level officials--thealcaldeor town magistrate--had a greater impact on daily life and a keener understanding of the law than previously acknowledged by historians. These local officials exhibited flexibility and sensitivity to frontier conditions, and their rulings generally conformed to community expectations of justice. By examining colonial legal culture, Cutter reveals the attitudes of settlers, their notions of right and wrong, and how they fixed a boundary between proper and improper actions. "A superlative work."--Marc Simmons, author ofSpanish Government in New Mexico
The Potosí Mita, 1573-1700
Potosí, a mining center in what is now Bolivia, was the most productive source of silver in the Spanish American Empire between the mid-1500's and the late seventeenth century. Much of this success was attributable, at least initially, to the mita, a system of draft Indian labor instituted by Viceroy Francisco do Toledo in 1573 for the working of the silver mines and refineries. Bitter debate swirled around the mita during most of its 250-year history. It was assailed by its enemies as a form of servitude worse than slavery and accused of depopulating the provinces subject to it, yet it was supported by many, however reluctantly, who believed that the Spanish Empire depended on Potosí silv...
Romans in a New World
Explores the impact the discovery of the New World had upon Europeans' perceptions of their identity and place in history
Africans and Native Americans
Jack D. Forbes's monumental Africans and Native Americans has become a canonical text in the study of relations between the two groups. Forbes explores key issues relating to the evolution of racial terminology and European colonialists' perceptions of color, analyzing the development of color classification systems and the specific evolution of key terms such as black, mulatto, and mestizo--terms that no longer carry their original meanings. Forbes also presents strong evidence that Native American and African contacts began in Europe, Africa, and the Caribbean.
The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935)
In The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935) Ricardo Cubas Ramacciotti provides a lucid synthesis of the Catholic Church’s responses to the secularisation of the State and society whilst offering a fresh appraisal of the emergence of Social Catholicism and its contribution to social thought and development of civil society in post-independence Peru. Making use of diverse historical sources, Cubas provides a comprehensive view of a reformist yet anti-revolutionary trend within the Peruvian Church that, decades before the emergence of Liberation Theology and under divergent intellectual paradigms, developed an active agenda that addressed the new social problems of the country, including those of urban workers, and of indigenous populations.
