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A beautifully illustrated book on the origins and history of traditional Hispanic tinwork.
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This two-volume set LNCS 9094 and LNCS 9095 constitutes the thoroughly refereed proceedings of the 13th International Work-Conference on Artificial Neural Networks, IWANN 2015, held in Palma de Mallorca, Spain, in June 2013. The 99 revised full papers presented together with 1 invited talk were carefully reviewed and selected from 195 submissions. The papers are organized in topical sections on brain-computer interfaces: applications and tele-services; multi-robot systems: applications and theory (MRSAT); video and image processing; transfer learning; structures, algorithms and methods in artificial intelligence; interactive and cognitive environments; mathematical and theoretical methods in fuzzy systems; pattern recognition; embedded intelligent systems; expert systems; advances in computational intelligence; and applications of computational intelligence.
This book examines the efforts of Spaniards and Portuguese to attract Native peoples and other settlers to the villages, missions, and fortifications they installed in a disputed area between present-day Brazil, Bolivia, and Paraguay. The first part examines how autonomous Native peoples and those who lived in the Jesuit missions responded to the Indigenous policies the Iberian crowns initiated following the 1768 expulsion of the Society of Jesus. The second part examines military recruitment and supply circuits, showing how the political centers’ strategy of transferring part of the costs and delegating responsibilities to local sectors shaped interactions between officers, soldiers, Natives, and other inhabitants. Moving beyond national approaches, the book shows how both Iberian empires influenced each other and the lives of the diverse peoples who inhabited the border regions.
This Handbook integrates innovative, interdisciplinary approaches to the production of Iberian imperial borderlands in the Americas, from southwestern U.S. to Patagonia, and their connections to trade and migratory circuits extending to Asia and Africa. In this volume borderlands comprise political boundaries, spaces of ethnic and cultural exchange, and ecological transitions.
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Nestled in the Rio Grande Valley of New Mexico, Corrales received its name from the corrals used by settlers on the 1710 Alameda land grant. Descendants of the grant holder, Juan Gonzales Bas, and others settled there and weathered frontier hardships and challenges: a small pox epidemic, floods, Native American raids, the loss of an old church and the building of a new one, and the never-ending demands of agricultural survival. Corrales became known for its vineyards and wines after French and Italian farmers put down roots at the end of the 19th century. After World War II, this isolated, bucolic village was discovered by Albuquerque's burgeoning population. Prominent among the newcomers were professionals and artists seeking inexpensive land in a beautiful setting. Corrales then became an artistic and free-thinking community. It remains a verdant, lively, and semirural suburban oasis sandwiched between Albuquerque, New Mexico's largest city, and Rio Rancho, the state's fastest-growing city.
"In 1903, at the age of twenty-four, Margarito Bautista (1878-1961) left his childhood home on Mexico's Central Plateau and relocated to the Mormon Colonies in the northern Mexican wilderness. Enthused by his recent conversion to Mormonism, Bautista wanted to live in proximity to and learn from the Euro-Americans who had evangelized him. Nearly forty years later, as a Mormon excommunicate and religious entrepreneur, he returned permanently to the Central Plateau to establish his own indigenously-led polygamous utopia in the town of Ozumba. In this volume I have tried to answer two central questions concerning Bautista's journey: After dedicating so many years of his life to the evangelizatio...