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This book provides an archaeological synthesis of Southern Africa.
My body has two lives, the spiritual as well as the physical.' These are the words of Elliot Ndlovu, a traditional healer (sangoma) who lives deep in the Drakensberg Mountains of KwaZulu-Natal. He lives two lives, dividing time between his rural homestead and a world-class hotel and spa, constantly bridging the differences between these opposing worlds. As a young man, he was awoken in the dead of night by an apparition sent by his ancestors. In terror, he fled to a river where he was submerged until sunrise. On the bottom of a riverbed, he claimed to acquire all the knowledge of his cultural heritage to heal bodies and minds. Ndlovu is a natural conservationist and leader who believes in th...
Reprint of the original, first published in 1875.
An essential and indispensable reference work, covering the fascinating relationship between religion and nature.
This groundbreaking book is about Karl Popper's early writings before he began his career as a philosopher. The purpose of the book is to demonstrate that Popper's philosophy of science, with its emphasis on the method of trial and error, is largely based on the psychology of Otto Selz, whose theory of problem solving and scientific discovery laid the foundation for much of contemporary cognitive psychology.
The iconographic people, The 'Bushmen' or 'San' of the Kalahari, have been the subject of abundant social research over the years. Keyan Tomaselli and his research team from the University of KwaZulu-Natal reflect critically on the way the San have been represented. He uncompromisingly and aptly illustrates the many ethical contradictions in doing fieldwork among the San.
This new (bilingual) edition of the 15th-century poet1s work incorporates recent scholarship.
Over the years many books have been written about the San of southern Africa, who are widely known as the Bushmen and frequently viewed as one entity. This is the first international publication in which the San of today step forward to tell their own story in their own words. Covering eight language groups in South Africa, Namibia and Botswana, young San interviewers went out into their communities and collected the thoughts and feelings, knowledge and understanding, dreams and fears, of their elders and their peers. The interviews they transcribed present the spirit of their communities and highlight the traditional differences and similarities between the groups, the shared history of suf...