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Ethnicity and Class Conflict in Rural Mexico
In this case study of a recent peasant uprising in an ethnically diverse region of Mexico, Frans Schryer addresses an important issue in the cultural history of Latin America: what is the relationship of class to ethnicity, and how do these two elements of cultural perception and social hierarchy reinforce or contradict each other? Examining the interaction between commercial cattle raisers and subsistence agricultural workers in both Nahua and Mestizo villages, Schryer focuses on how ethnic identities and administrative structures affect the form and outcome of agrarian struggles. He shows that class, culture, and social organization are interconnected but vary independently and demonstrate...
Religion and State Formation in Postrevolutionary Mexico
The religion question—the place of the Church in a Catholic country after an anticlerical revolution—profoundly shaped the process of state formation in Mexico. From the end of the Cristero War in 1929 until Manuel Ávila Camacho assumed the presidency in late 1940 and declared his faith, Mexico's unresolved religious conflict roiled regional politics, impeded federal schooling, undermined agrarian reform, and flared into sporadic violence, ultimately frustrating the secular vision shared by Plutarco Elías Calles and Lázaro Cárdenas. Ben Fallaw argues that previous scholarship has not appreciated the pervasive influence of Catholics and Catholicism on postrevolutionary state formation...
The Cambridge History of the Native Peoples of the Americas
Library holds volume 2, part 2 only.
A Sociology: The Dynamics of Collectivities
"A Sociology" is a combination of sociological theory and examples of its application to social development and change projects from around the world based on the author's experiences over the last thirty years. The theory of social structure is based on four dimensions and corresponding theorems on the dynamics between those dimensions. The four dimensions are intuitively grasped - Division of Labor, Solidarity, Pluralism, and Linkage - and can be applied to all levels of collectivities from groups to organizations, to communities, states, regions, countries and sectors of societies. The book is written for the medium to advanced theory course and for development practitioners with a few years experience.
Anthropological Perspectives on Rural Mexico
In this title, first published in 1984, the author examines the social and political forces surrounding the practice of anthropology at different periods in the history of Mexico since 1917. She does this by analysing and tracing the development of competing anthropological perspectives, from ethnographic particularism and functionalism through indigenismo, cultural ecology, Marxism and the dependency paradigm, to the historical structuralism of the 1970s. This book provides the basis for a systematic analysis of peasant studies in Mexico, and discusses in stimulating terms the theoretical and empirical difficulties of the profession of anthropology itself.
Social Capital, Diversity, and the Welfare State
Social capital is arguably the most critical idea to emerge in the social sciences in the last two decades. Emphasizing the importance of social networks, communication, and the symbolic and material exchanges that strengthen communities, social capital has been the subject of an expansive body of literature. Social Capital, Diversity, and the Welfare State represents a landmark consideration of the diverse meanings, causal foundations, and positive and negative consequences of social capital, with a particular focus on its role in mitigating or enhancing social inequalities. The chapters, written by economists, political scientists, and sociologists, address a range of empirical and theoretical issues. This book is cutting-edge addition to the field that offers fresh insights into the conceptualization, operation, sources, and consequences of social capital in Canadian society.
The Learned Ones
In The Learned Ones Kelly S. McDonough gives sustained attention to the complex nature of Nahua intellectualism and writing from the colonial period through the present day. This collaborative ethnography shows the heterogeneity of Nahua knowledge and writing, as well as indigenous experiences in Mexico.
Communities of Work
The image of rural America portrayed in this illuminating study is one that is vibrant, regionally varied, and sometimes heroic. Communities of Work focuses on the ways in which rural people and places are affected by political, social, and economic forces far outside their control and how they sustain themselves and their communities in response. Bringing together the two fundamental concepts of community--where the relationships and practices of daily life occur--and work, in which an elementary exchange occurs, Communities of Work bridges several fields of study. Presented here is the contextual and embedded nature of social relations and the complexity involved in understanding them. Thr...
The Rebirth of Anthropological Theory
Innovative and often controversial, Barrett's study ranges over the entire scope of anthropological theory. It provides a fresh interpretation of the history of theory and mounts an alternative perspective, built around dialectics, that is eminently suitable to post-colonial anthropology. He argues that anthropological theory has failed to be cumulative. It has been characterized by oscillation and repetition – theoretical orientations have appeared and disappeared, only to be discovered once again. Addressing numerous conceptual contradictions which have never been resolved, he introduces novel concepts such as salvage theory and backward theory, and argues that in many respects anthropological theory resembles the structuralists interpretation of myth. Social life, he asserts, is inherently contradictory, although concealed by numerous mechanisms, most of which reinforce the status quo. Attacking the illusion of simplicity which has dominated positivistic approaches and the out-dated identification of anthropology with non-Western, primitive, and tribal societies, Barrett contends that power and privilege everywhere should be the basic concerns of anthropological inquiry.
For God and Revolution
"Saka's work discusses the peasants' agrarian revolution in the Huasteca Potosina between 1879 and 1884, and the national and cultural implications it had for Mexico"--
