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Visions of the Enlightenment
This book examines the public battle sparked by the promulgation in 1788 of Prussia's Edict on Religion. Historians have seen in this moment nothing less than the end of the Enlightenment in Prussia. This book begs to differ and argues that social control had a long "enlightened" pedigree. Using both archival and published documents this book reveals deeply the entire Prussian elite was invested in social control of the masses, especially in the public sphere. What emerges is a picture of the Enlightenment in Prussia as a conservative enterprise that was limited by not merely the state but also the social anxieties of the Prussian elite.
Dynamics of Neo-Latin and the Vernacular
Dynamics of Neo-Latin and the Vernacular offers a collection of studies that deal with the cultural exchange between Neo-Latin and the vernacular, and with the very cultural mobility that allowed for the successful development of Renaissance bilingual culture. Studying a variety of multilingual issues of language and poetics, of translation and transfer, its authors interpret Renaissance cross-cultural contact as a radically dynamic, ever-shifting process of making cultural meaning. With renewed attention for suitable theoretical and methodological frames of reference, Dynamics of Neo-Latin and the Vernacular firmly resists literary history’s temptation to pin down the Early Modern relationship between languages, literatures and cultures, in favour of stressing the sheer variety and variability of that relationship itself. Contributors are Jan Bloemendal, Ingrid De Smet, Annet den Haan, Tom Deneire, Beate Hintzen, David Kromhout, Bettina Noak, Ingrid Rowland, Johanna Svensson, Harm-Jan van Dam, Guillaume van Gemert, Eva van Hooijdonk, and Ümmü Yüksel.
Hiob Ludolf and Johann Michael Wansleben
Hiob Ludolf (1624-1704) and Johann Michael Wansleben (1635-1679), the master and his erstwhile student could not be more different. Ludolf was a celebrated member of the Republic of Letters and the towering authority on Ethiopian studies. Wansleben, himself a brilliant scholar and, unlike Ludolf, a seasoned traveller in the Middle East, converted to Catholicism and eventually died impoverished and marginalized. Both stood at the centre of the burgeoning study of Ethiopia and spent a formative part of their career in middle sized Duchy of Saxe-Gotha which for several years played a pivotal role in Ethiopian-European encounters. This volume offers in-depth studies of the remarkable life and work of these two scholars in a broader intellectual, political, and confessional context.
The Discovery of Historicity in German Idealism and Historism
German Idealism develops its philosophy of history as the theory of becoming absolute and as absolute knowledge. Historism also originates from Hegel's and Schelling's discovery of absolute historicity as it turns against Idealism's philosophy of history by emphasizing the singular and unique in the process of history. German Idealism and Historism can be considered as the central German contribution to the history of ideas. Since Idealism became most influential for modern philosophy and Historism for modern historiography, they are analyzed in this volume in a collaboration of philosophers and historians. German Idealism is presented in Schelling and its critics Schlegel, Baader, and Nietzsche; Historism in Ranke, Droysen, Burckhardt, and Treitschke. The volume further presents the impact of Idealism and Historism on present German approaches to the philosophy of history and outlines the debates on the possibility of a philosophy of history and on the methodology of the historical sciences.
Theory and Politics of the Law of Nations
Emergence of the modern science of international law in the seventeenth and eighteenth centuries is usually attributed to Hugo Grotius (1583-1645) and other “founders of international law.” Based on the belief that “all seventeenth and eighteenth-century writers of international law had their own particular political context in mind when writing about the law of nations,” this book sheds light on some worldly aspect of the early writers of the law of nations (i.e., the former name for international law). Studied here are the writings of seven German court councilors, namely, Samuel Rachel (Schleswig-Holstein-Gottorp), Gottfried Wilhelm Leibniz (Hannover), Adam Friedrich Glafey (Saxony), Johann Adam Ickstatt (Würzburg-Bamberg), Samuel von Cocceji (Prussia), Johann Jacob Moser (Würtemberg and Hessen-Homburg) and Emer de Vattel (Saxony).
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Perception and Action in Medieval Europe
Study of the changing nature of the perception of an action and the action itself, and how thought-processes altered radically in the middle ages. Can dancers dance for a year and a day without drinking, eating and sleeping? Can pictures be made to speak to their viewers? Can lavender purify the soul? The modern mind regards it as impossible and simply regards reports that these things happened as typical of the `fantastic' Middle Ages. In his new book, however, Harald Kleinschmidt argues that we should not be so swift to dismiss such matters. In this thought-provoking study of the logic of perception and action behind these and other stories, and of the history of the five senses, he argues...
Cultural Transfer Through Translation
Studies, at least as much as to historical translation studies. --Book Jacket.
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