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L'ordre de la Visitation, fondé à Annecy au XVIIe siècle, connaît une rapide expansion qui le place parmi les groupes les plus représentatifs du renouveau de la vie religieuse au temps de la Réforme catholique. Ce volume fait le point sur les acquis récents de la recherche et vise à renouveler les questionnements sur l'histoire de l'ordre et l'historiographie religieuse.
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In Becoming a New Self, Moshe Sluhovsky examines the diffusion of spiritual practices among lay Catholics in early modern Europe. By offering a close examination of early modern Catholic penitential and meditative techniques, Sluhovsky makes the case that these practices promoted the idea of achieving a new self through the knowing of oneself. Practices such as the examination of conscience, general confession, and spiritual exercises, which until the 1400s had been restricted to monastic elites, breached the walls of monasteries in the period that followed. Thanks in large part to Franciscans and Jesuits, lay urban elites—both men and women—gained access to spiritual practices whose goal was to enhance belief and create new selves. Using Michel Foucault’s writing on the hermeneutics of the self, and the French philosopher’s intuition that the early modern period was a moment of transition in the configurations of the self, Sluhovsky offers a broad panorama of spiritual and devotional techniques of self-formation and subjectivation.
In the wake of the French Revolution and other upheavals, Don Bosco (1815–1888) and other nineteenth-century founders and spiritual leaders contributed to the development of spiritual practices and perspectives on the Christian life that have been described as the “Salesian Pentecost.” Here are translations of and commentaries on the little-known spiritual writings of Don Bosco, his collaborators, and his contemporaries involved in the Salesian Pentecost. These diverse persons, fully engaged in apostolic ministry or occupied with the demands of ordinary life as lay women and men, were at the same time engaged in conscious spiritual practices that sought the interior exchange of the heart of Jesus for the human heart.
The lives and spiritual friendship of Saint Francis de Sales and Saint Jane de Chantal featuring a prayer, a chronology, and book club questions. The story of the extraordinary spiritual friendship between Francis de Sales and Jane de Chantal is recounted in this welcome addition to the Saints by Our Side series. Francis de Sales (1567–1622) was a priest, bishop, founder of Salesian spirituality, and a renowned spiritual director. Jane de Chantal (1572–1641) was a wife, a mother, a nun, and the founder of a religious community.
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In its six case studies, The Dynamics of Gender in Early Modern France works out a model for (early modern) gender, which is articulated in the introduction. The book comprises essays on the construction of women: three in texts by male and three by female writers, including Racine, Fénelon, Poulain de la Barre, in the first part; La Guette, La Fayette and Sévigné, in the second. These studies thus also take up different genres: satire, tragedy and treatise; memoir, novella and letter-writing. Since gender is a relational construct, each chapter considers as well specific textual and contextual representations of men. In every instance, Stanton looks for signs of conformity to-and deviati...
An Adaptation of the Introduction to the Devout Life for Young People.French Oblate of St. Francis de Sales, Michel Tournade, writing originally in his native French, has ADOPTED the personal approach of his mentor and spiritual director, St. Francis de Sales, in writing to today's young adults. He follows the thoughts of DeSales' classic writing: Introduction to the Devout Life, which has never been out of print since its first publication in 1609.Francis de Sales (1567-1622), a contemporary of William Shakespeare, Galileo and St. Robert Bellarmine, was Jesuit educated with a doctorate in both civil and church law. At the age of 35 he became the Bishop of Geneva and spent 20 years reforming...
Dans la première partie du volume, l'auteur reprend les résultats de ses enquêtes antérieures en les focalisant sur les particularités de l'écriture salésienne, singuliè- rement complexe à l'intérieur du genre épistolaire. La seconde partie du volume délimite l'étendue du corpus épistolaire autographe à partir de l'identification épistolématique des lettres.