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Utilising archives in mainland China, Taiwan, Japan and the USA, Nagatomi Hirayama examines the pivotal role of the Chinese Youth Party in China in the transformative years 1918-51. Tracing the party's birth in 1923 during the May Fourth movement, its revolutionary path to the late 1930s, and its de-radicalization in the 1940s, Hirayama discusses the emergence of the Chinese Youth Party as a robust revolutionary movement on the right, characterized by its cultural conservatism, political intellectualism, and national socialism. Although its history is relatively unknown, Hirayama argues that the Chinese Youth Party represented a serious competitor to the Chinese Communist Party and Guomindang, and proved to be of particular significance during World War II and China's Civil War. Shedding light on the ideas and practices of the Chinese Youth Party provides a significant lens through which to view the Chinese radical right in the first half of the twentieth century.
Religion is at the heart of such ongoing political debates in Japan as the constitutionality of official government visits to Yasukuni Shrine, yet the very categories that frame these debates, namely religion and the secular, entered the Japanese language less than 150 years ago. To think of religion as a Western imposition, as something alien to Japanese reality, however, would be simplistic. As this in-depth study shows for the first time, religion and the secular were critically reconceived in Japan by Japanese who had their own interests and traditions as well as those received in their encounters with the West. It argues convincingly that by the mid-nineteenth century developments outsi...
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