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The Other Friars
A concise and accessible history of four of the monastic orders in the middle ages. In 1274 the Council of Lyons decreed the end of various "new orders" of Mendicants which had emerged during the great push for evangelism and poverty in the thirteenth-century Latin Church. The Franciscans and Dominicans were explicitly excluded, while the Carmelites and Austin friars were allowed a stay of execution. These last two were eventually able to acquire approval, but other smaller groups, in particular the Friars of the Sack and Pied Friars, were forced to disband. This book outlines the history of those who were threatened by 1274, tracing the development of the two larger orders down to the Council of Trent, and following the fragmentary sources for the brief histories of the discontinued friaries. For the first time these orders are treated comparatively: the volume offers a total history, from their origins, spirituality and pastoral impact, to their music, buildings and runaways. FRANCES ANDREWS is Professor in Mediaeval History at the University of St Andrews.
The Friars
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Austin Friars
To anyone at all acquainted with the place which the Dutch Reformed Church in London has occupied during the centuries, it will not cause surprise to hear that I hesitated for a moment before accepting the invitation from its Council to relate the history of the Church on the occasion of its four hundredth anniversary. Not much time was left, and the material was voluminous. Only few church communities possess such a wealth of written documents bearing on their past history, or have been the centre to the same extent of so many varied activities. However, there were considerations on the other side, which made me decide to undertake the work. The extensive archives of the Church are well arr...
Friars’ Tales
Exempla are illustrative stories used by preachers to seize the attention of their congregations and to drive home a moral lesson. This book presents annotated translations from two collections of exempla, one Franciscan and one Dominican, put together in the British Isles around 1275. The two collections used are amongst the earliest to survive from the British Isles. The 270 exempla translated cover a wide range of topics, both ecclesiastical and secular, and offer vivid insights into medieval life and attitudes in the broadest sense. An introduction discusses the place of preaching in the medieval church, the development of preaching aids and the exemplum genre, the main topics covered by the exempla, the dating of the two collections translated and the use which the compilers made of their material, and how far exempla can be relied upon as historical evidence.
Health, Sickness, Medicine and the Friars in the Thirteenth and Fourteenth Centuries
Health, Sickness, Medicine and the Friars in the Thirteenth and Fourteenth Centuries explores the attitudes and responses of the mendicant orders to illness, their contribution to medical history, the influence of health and sickness as a factor in the orders' decision making, the extent of their participation in treatments, their relationship with physicians or their own involvement in medical practice, and the problems which occurred as a result of these matters. Apart from brief details of the last illness noted in some convent obituaries, the sick friar is usually conspicuous by his absence from the records. This book addresses this absence. By focusing on these neglected aspects of the ...
The Friars
The mendicant friars of the Franciscan and Dominican orders played a unique and important role in medieval society. In the early thirteenth century, the Church was being challenged by a confident new secular culture, associated with the growth of towns, the rise of literature and articulate laity, the development of new sciences and the creation of the first universities. The mendicant orders which developed around the charismatic figures of Saint Francis of Assisi (founder of the Franciscans) and Saint Dominic of Osma (founder of the Dominicans) confronted this challenge by encouraging preachers to go out into the world to do God's work, rather than retiring into enclosed monasteries. C.H. Lawrence here analyses the origins and growth of these orders, as well as the impact which they had upon the medieval world - in the areas of politics and education as well as religion. His study is essential reading for all scholars and students of medieval history.
