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According to the received history, the Cistercian order was founded in Cîteaux, France, in 1098 by a group of Benedictine monks who wished for a stricter community. They sought a monastic life that called for extreme asceticism, rejection of feudal revenues, and manual labor for monks. Their third leader, Stephen Harding, issued a constitution, the Carta Caritatis, that called for the uniformity of custom in all Cistercian monasteries and the establishment of an annual general chapter meeting at Cîteaux. The Cistercian order grew phenomenally in the mid-twelfth century, reaching beyond France to Portugal in the west, Sweden in the north, and the eastern Mediterranean, ostensibly through a ...
Situated astride the trade routes of the western Mediterranean, the Catalan kingdom of Majorca has long deserved attention. It was established under the will of King James I of Aragon, who conquered Majorca in 1229, but was ruled from 1276 to 1343 by a cadet dynasty. In addition to the Balearic Islands the kingdom included the key business centres of Montpellier and Perpignan, and other lands in what is now southern France. It was also home to important Jewish and Muslim communities, and was the focus of immigration from Catalonia, Provence and Italy. This book emphasises the major transformations in the trade of the Balearic Islands from the eve of the Catalan conquest to the Black Death, and the effect of the kingdom's creation and demise on the economy of the region. Links between the island and mainland territories, and as far afield as England and the Canaries, are analysed in depth.
It is commonly assumed that the Counter-Reformation touched Spain only lightly, affecting the religious institutions but not the ordinary Spaniards. Henry Kamen now challenges this view by providing an intimate look at what life was like in one small but distinctive rural Spanish community from the mid-sixteenth to mid-seventeenth centuries. By examining the Catalan village of Mediona as a microcosm of Spanish society, Kamen shows that in fact the Counter Reformation led to powerful changes in the daily lives, beliefs, and customs of the common people of Catalonia and Spain. Kamen portrays the popular culture of Mediona, studying the shifting habits revealed by its administrative reforms dur...
On two hundred and one days between May 1, 1245, and August 1, 1246, more than five thousand people from the Lauragais were questioned in Toulouse about the heresy of the good men and the good women (more commonly known as Catharism). Nobles and diviners, butchers and monks, concubines and physicians, blacksmiths and pregnant girls--in short, all men over fourteen and women over twelve--were summoned by Dominican inquisitors Bernart de Caux and Jean de Saint-Pierre. In the cloister of the Saint-Sernin abbey, before scribes and witnesses, they confessed whether they, or anyone else, had ever seen, heard, helped, or sought salvation through the heretics. This inquisition into heretical depravi...
Before France became France its territories included Occitania, roughly the present-day province of Languedoc. The city of Narbonne was a center of Occitanian commerce and culture during the eleventh and twelfth centuries. For most of the second half of the twelfth century, that city and its environs were ruled by a remarkable woman, Ermengard, who negotiated her city's way through a maze of everchanging dynastic alliances.Fredric L. Cheyette's masterful and beautifully illustrated book is a biography of an extraordinary warrior woman and of a unique, vulnerable, doomed society. Throughout her long reign, viscountess Ermengard roamed Occitania receiving oaths of fidelity, negotiating treatie...
To date, Rome’s intervention to the West from the mid-second century BC has not really been looked at with any sense of overview. Instead, there has been an unconnected series of micro-regional studies looking at particular areas, from the river Ebro in Spain round to Italy on the land front, and from the Balearic Islands to Corsica, Sardinia and even Sicily as regards the seaborne aspect. In contrast, the aim of this volume is to push the historical and archaeological debates about Rome’s expansion beyond these traditional geographical boundaries and the discipline-based previous research. The entire north-western Mediterranean is treated as a micro-region and is addressed using various...
The early fourteenth century saw the resistance of the Franciscans to the conduct of the ecclesiastical Inquisition in the wake of the Cathar heresy, the crisis and destruction of the Spiritual Franciscan movement and the struggle to maintain the unity of France under Philip the Fair. The movement to suppress the Inquisition - unique in the Middle Ages - was conceived of and directed by Bernard Delicieux, one of the last leaders of the Spiritual Franciscans, whose rise to fame and involvement in these controversies forms the focus of this first monographic treatment in 70 years.