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Originally published in 1927, this book was written as a reaction to the First World War, hoping to try and analyse the causes leading up to it. The author states in the Preface that he puts this forward as an unsystematic contribution to what he is conscious is a very great subject, and he adds since Aristotle, an almost untouched one. He starts by looking at the nature, methods and uses of history, considered from a political point of view. He goes on to look at the possibility of a political science; the place of politics among the social sciences, and the process of politics. In conclusion he considers the relation of politics and ethics.
Showcases the work of the early-nineteenth-century artist who made four trips into Native American country as part of an ambition to paint each tribe, noting the influence of period belief systems on his work as well as his passionate affection for his subjects.
Originally published in 1930, this title brings to its conclusion a work first published, in part, in the earlier volume The Science and Method of Politics. The work was undertaken at first with a view to discovering the forces at work which form the anatomy and determine the physiology of States. However, it became apparent that not States but Society must be the object of study if any progress were to made, and if the inquiry were to be radical enough to disclose, and indicate the means of controlling, the causes which conduce to such social disorders as war. The subject might very well have been treated from a very different point of view. However, the author felt that the approach to politics from the angle of political philosophy and the humanities was less important for the needs of the time than an approach from the angle of psychology and of statistics.
Hope has been called the "life blood of the soul", an indispensable condition for human existence. Yet evidence in this book suggests that hope is neither a necessary nor a universal part of life. Rather, hope is constituted in accordance with cultural norms, and hence it may vary fundamentally from one society to another. In the first of four studies, Averill, Catlin, and Chon delineate four classes of rules that help constitute hope in Western societies. A second study examines the similarities and differences between hope and other, more prototypic emotions, such as anger and love. The third study uses content analyses of maxims and metaphors to clarify further the Western model of hope. ...
George Catlin painted pictures of Indian tribes during the early 1800's.
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