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Islam at 250: Studies in Memory of G.H.A. Juynboll is a collection of original articles on the state of Islamic sciences and Arabic culture in the early phases of their crystallization. It covers a wide range of intellectual activity in the first three centuries of Islam, such as the study of ḥadīth, the Qurʾān, Arabic language and literature, and history. Individually and taken together, the articles provide important new insights and make an important contribution to scholarship on early Islam. The authors, whose work reflects an affinity with Juynboll's research interests, are all experts in their fields. Pointing to the importance of interdisciplinary approaches and signalling lacunae, their contributions show how scholarship has advanced since Juynboll's days. Contributors: Camilla Adang, Monique Bernards, Léon Buskens, Ahmed El Shamsy, Maribel Fierro, Aisha Geissinger, Geert Jan van Gelder, Claude Gilliot, Robert Gleave, Asma Hilali, Michael Lecker, Scott Lucas, Christopher Melchert, Pavel Pavlovitch, Petra M. Sijpesteijn, Roberto Tottoli, and Peter Webb.
The discovery of the pulmonary transit of blood was a ground-breaking discovery in the history of the life sciences, and a prerequisite for William Harvey’s fully developed theory of blood circulation three centuries later. This book is the first attempt at understanding Ibn al-Nafīs’s anatomical discovery from within the medical and theological works of this thirteenth century physician-jurist, and his broader social, religious and intellectual contexts. Although Ibn al-Nafīs did not posit a theory of blood circulation, he nevertheless challenged the reigning Galenic and Avicennian physiological theories, and the then prevailing anatomical understandings of the heart. Far from being a...
Nineteenth-century philologist and Biblical critic William Robertson Smith famously concluded that the sacred status of holy places derives not from their intrinsic nature but from their social character. Building upon this insight, Mecca and Eden uses Islamic exegetical and legal texts to analyze the rituals and objects associated with the sanctuary at Mecca. Integrating Islamic examples into the comparative study of religion, Brannon Wheeler shows how the treatment of rituals, relics, and territory is related to the more general mythological depiction of the origins of Islamic civilization. Along the way, Wheeler considers the contrast between Mecca and Eden in Muslim rituals, the dispersal and collection of relics of the prophet Muhammad, their relationship to the sanctuary at Mecca, and long tombs associated with the gigantic size of certain prophets mentioned in the Quran. Mecca and Eden succeeds, as few books have done, in making Islamic sources available to the broader study of religion.
In this collection of articles, G.H.A. Juynboll deals with the uses Muslims have made of hadith through the ages. He studies chronology, provenance, as well as authorship of the prophetic traditions to form the backbone of this anthology.
The main concern of this book is the religious policies of the early ‘Abbāsid caliphs. It focuses on the religious trends which went into the making of Sunnī Islam, and traces the emergence of the nascent Sunnī elite in relation to the ‘Abbāsids. Various aspects of the caliphs' evolving relationship with the religious scholars are studied and the nature of caliphal patronage and its impact on the scholars, and ultimately on the evolution of early Sunnism, is explored. What emerges is a picture of close collaboration between the caliphs and the ‘ulama’, with the caliphs playing an active and multifaceted role in religious life. This book challenges the prevailing interpretations of the separation of religion and politics in early Islam, and offers new insights into the social and religious history of Islam's formative centuries.
The history of the Arabs in antiquity from their earliest appearance around 853 BC until the first century of Islam, is described in this book. It traces the mention of people called Arabs in all relevant ancient sources and suggests a new interpretation of their history. It is suggested that the ancient Arabs were more a religious community than an ethnic group, which would explain why the designation 'Arab' could be easily adopted by the early Muslim tribes. The Arabs of antiquity thus resemble the early Islamic Arabs more than is usually assumed, both being united by common bonds of religious ideology and law.
In this comprehensive analysis of Arabic poetry during the period of the crusades (sixth/twelfth-seventh/thirteenth centuries), Osman Latiff provides an insightful examination of the poets who inspired Muslims to unite in the jihād against the Franks. The Cutting Edge of the Poet’s Sword not only contributes to our understanding of literary history, it also illuminates a broad spectrum of religiosity and the role of political propaganda in the anti-Frankish Muslim struggle. Latiff shows how poets, often used by the ruling elite to promote their rule, emphasised the centrality of Islam’s holy sites to inspire the Muslim response to the occupation and later reconquest of Jerusalem, and expressed some surprising views of Frankish Christians.
Historical categorization -- Tropes and temporalities of historiographic romanticism, modern and Islamic -- Islam and the history of civilizations -- Typological time, patterning and the past appropriated -- Chronophagous discourse: a study of the clerico-legal appropriation of the world in an Islamic tradition -- The muslim canon from late antiquity to the era of modernism -- History and narration in Arab historiography -- History of the future -- God's chronography and dissipative time -- Rhetoric for the senses: a consideration of Muslim paradise narratives -- Distractions of Clio: impasses and perspectives of historians' history -- Islamic political thought: current historiography and the frame of history -- Monotheistic monarchy -- Acknowledgements -- Index