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Say Nothing: A True Story Of Murder and Memory In Northern Ireland
THE INTERNATIONAL BESTSELLER A NEW YORK TIMES BEST BOOK OF THE 21ST CENTURY Soon to be an FX TV series streaming on DISNEY+ 'Unquestionably one of the greatest literary achievements of the 21st century' Nick Hornby
Neural Mechanisms Underlying Movement-Based Embodied Contemplative Practices
Relative to the extensive neuroscientific work on seated meditation practices, far less studies have investigated the neural mechanisms underlying movement-based contemplative practices such as yoga or tai chi. Movement-based practices have, however, been found to be effective for relieving the symptoms of several clinical conditions, and to elicit measurable changes in physiological, neural, and behavioral parameters in healthy individuals. An important challenge for neuroscience is therefore to advance our understanding of the neurophysiological and neurocognitive mechanisms underlying these observed effects, and this Research Topic aims to make a contribution in this regard. It showcases ...
A Trinitarian Theology of Law
This book explores the neglected significance of the doctrine of the Trinity for the understanding of human law. Through interaction with the thought of Jurgen Moltmann, Oliver O'Donovan and Thomas Aquinas, it argues that human law is called to play a positive but limited role in maintaining "shallow justice" and relative peace. Human law is overshadowed by the work of the Son, included in the purposes of the Father, and used as an instrument by the Holy Spirit. However, the Spirit works in those who are in Christ to effect "deep justice," a work of sanctification which culminates in glorification--the experience of perfect, free, willing obedience in heaven. Thinking about law in the light of the Trinity enables us to understand its role, its purposes, and its limits.
The Word of God in Transition
The Chronicler distinguishes between "traditional prophets" and "inspired messengers," and thereby highlights a radical transition in the meaning of the "word of God" which takes place in the post-exilic period. The Chronicler summarizes his perspective in 2 Chron. 36.16, saying that Israel rejected "his prophets," "the messengers of God," and "his word" (i.e. Torah). This distinction is reflected in the forms and functions of prophetic speech in the books of Chronicles. Thus, the prophets speak to the king, and the inspired messengers (e.g. priests, levites) speak to the people. The prophets interpret narrative events for the king; they explain how God acts. The inspired messengers exhort the people, admonishing them how they should act. The prophets' speeches usually do not use any kind of inspiration formula, but the inspired messengers' speeches are prefaced with possession formulas. These possession formulas are not typical of classical prophecy and mark the rise of a new kind of prophecy, namely, the inspired interpretation of texts. These inspired messengers are thus forerunners of the inspired interpreters of scripture in Qumran, early Christianity and Judaism.>
Josiah's Reform and the Dynamics of Defilement
Lauren Monroe argues that the use of cultic and ritual language in the account of the Judean King Josiah's reforms in 2 Kings 22-23 is key to understanding the history of the text's composition, and illuminates the essential, interrelated processes of textual growth and identity construction in ancient Israel.
The Brethren
The dramatic account of a Revolutionary-era conspiracy in which a band of farmers opposed to military conscription and fearful of religious persecution plotted to kill the governor of North Carolina. Less than a year into the American Revolution, a group of North Carolina farmers hatched a plot to assassinate the colonyÕs leading patriots, including the governor. The scheme became known as the Gourd Patch or Llewellen Conspiracy. The men called themselves the Brethren. The Brethren opposed patriot leadersÕ demand for militia volunteers and worried that ÒenlightenedÓ deist principles would be enshrined in the state constitution, displacing their Protestant faith. The patriotsÕ attempts t...
The Prostitute and the Prophet
The only consensus that has been reached on Hosea 1-3 is that it is a notoriously 'problematic' text. Sherwood unpicks this rather vague statement by examining the particular complexities of the text and frictions between the text and reader that conspire to produce such a disorientating effect. Four dimensions of the 'problem' are considered: the conflict between text and reader over the 'improper' relationship between Hosea and Gomer; the bizarre prophetic sign-language that conscripts people into a cosmic charade; the text's propensity to subvert its central theses; and the emergent tensions between the feminist reader and the text. Aiming to bring together literary criticism and biblical scholarship, this book provides lucid introductions to ideological criticism, semiotics, deconstruction and feminist criticism, and looks at the implications of these approaches not only for the book of Hosea but for biblical studies in general.
