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Though the global center of Christianity has been shifting south and east for decades, very few biblical and theological resources have dealt with the seismic changes afoot. The Majority World Theology series seeks to remedy that lack by gathering well-regarded Christian thinkers from around the world to discuss the significance of Christian teaching in their respective contexts. This textbook series introduces students and scholars to these enlightening developments from the Majority World. In So Great a Salvation nine scholars from the global church reflect deeply on soteriology in the Majority World. For many Christians outside Europe and North America, the doctrine of salvation is not a ...
In the contemporary biblical studies climate, proposals regarding the theological interpretation of Scripture are contested, particularly but not only because they privilege, encourage, and foster ecclesial or other forms of normative commitments as part and parcel of the hermeneutical horizon through which scriptural texts are read and understood. Within this context, confessional approaches have been emerging, including some from within the nascent pentecostal theological tradition. This volume builds on the author's previous work in theological method to suggest a pentecostal perspective on theological interpretation that is rooted in the conviction that all Christian reading of sacred Sc...
This book investigates the impact of Pentecostalism on the participation of women in business in Harare, Zimbabwe. Chapters in this volume trace the history of women’s participation in business and highlight how Pentecostalism serves as a major motivating factor. The central argument is that there is a way in which selected women’s businesses are “powered by the Spirit.” Contributors to the volume utilize case studies of selected Pentecostal churches and ministries to highlight how the religious ideologies of these churches galvanize them to engage in business. They also draw patterns of similarity and difference across the different Pentecostal churches. The volume demonstrates how Pentecostalism both facilitates and militates against women’s participation in business concerning a specific setting in Zimbabwe.
Prophetic ministry in the Bible has long been perceived as the exclusive domain of individuals who were powerful, authoritative, argumentative, and, almost always, male. This impression cannot be sustained. In a logical and engaging way, Anna Beresford convincingly shows us that female characters throughout the biblical story are not merely peripheral actors but are often the ones who proclaim God’s prophetic word with disturbing clarity. Beginning with the few women acknowledged as prophets in the Hebrew scriptural tradition, Beresford proceeds to uncover a surprising host of “hidden” female prophets. Among this cast we meet the widow whose last penny is consumed by organized religion; the gate crasher who teaches a pious Pharisee stern lessons in hospitality; a woman who has the last word in a theological debate. A woman used to trap Jesus proclaims truth to power, and a feisty foreign lady cleverly proves that God’s love is for all of us, regardless of gender or ethnicity. This book is a compelling reminder that God speaks to all people—women and men—and calls on us to share the message “whether it is convenient or not” (2 Tim 4:2 NET).
The editors of this volume highlight the fact that although the Church often stands up for other public issues such as human rights, democratic political rights, economic justice, etc., sexual and gender-based violence do not receive the attention they deserve. There are no theological or cultural arguments that can justify such a position. Sexual and gender-based violence are a scourge that defies our Christian understanding of human dignity ? and challenges the Church in all its formations to respond. ÿAlthough most of the case studies are from Zimbabwe, they challenge us regardless of which country we are living in ? or the tradition of our specific denomination.ÿ In the context of Southern Africa, where the HIV and AIDS burden is among the highest in the world, sexual and gender-based violence are a major contributor to the spread of the disease. This will only change if the Church challenges this practice as part of its educational and public work ? in theological institutions, in congregations, but also in its pastoral work within families.ÿ
The Bible and Gender-based Violence in Botswana foregrounds the rampancy of gender-based violence against women and girls in biblical texts and how it resonates with gender-based violence (GBV) in the author’s contemporary context of Botswana. The volume reads selected texts from the Bible alongside newspaper reports of GBV against women and girls in Botswana to show that while the Bible is taken as an authoritative text within the Botswana context, it is riddled with GBV against female persons. It asserts that by acknowledging and naming GBV in biblical texts and not concealing, ignoring, or spiritualizing it, contemporary communities of faith will be able to confront the problem in these contexts. By so doing, the book argues, the Bible will become a resource for positive transformation rather than a tool for supporting gender injustice. The book appeals to everyone willing to see positive change in regard to gender in/equality and is intended for a wide readership including researchers, postgraduates, church and other representatives of religious institutions, and upper-level undergraduates.
This book examines the complex and multifaceted nature of African Pentecostal engagements with genders and sexualities. In the last three decades, African Pentecostalism has emerged as one the most visible and profound aspects of religious change on the continent, and is a social force that straddles cultural, economic, and political spheres. Its conventional and selective literal interpretations of the Bible with respect to gender and sexualities are increasingly perceived as exhibiting a strong influence on many aspects of social and public institutions and their moral orientations. This collection features articles which examine sexualities and genders in African Pentecostalism using interdisciplinary methodological and theoretical approaches grounded within traditional African thought systems, with the goal of enabling a broader understanding of Pentecostalism and sexualities in Africa.
By addressing gender equality as a fundamental expression of human dignity and justice on our continent, this collage of ? essays [by 14 women and 6 men], is meant to serve as a concrete alternative to aspects of gender inequality ? Its format is particularly devised for use in the classroom, and for critical-constructive group engagement. It is our sincere prayer that it will also be used in imaginative ways by clergy and in congregations as a necessary part of adult learning programmes.