You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Brings together investigations of both the north and south Caucasus to explain aspects of the history, linguistic complexity, current politics, and self-representations of the peoples who live between Russia and the Middle East.
Oirat-Kalmyk are Western Mongols that since the late 14th century stand in opposition to the Eastern Mongols like Khalka, Tümed, Buryat etc. They dominated for hundreds of years the western Central Asian steppes often in a fighting competition with Khazaks, Nogai and other Turkic nomadic tribes. The Dzungar Khanat of the Oirat was destroyed by Manchu China in 1757, but the death throes for the Oirat and Kalmyk community came in the middle 20th century when the limitless steppes became divided between socialist states with closed or at least fixed borders. Different groups of the Oirat-Kalmyk today live in four different states in a diaspora that threatens their common ethnic identity. In re...
In October 2014 about thirty scholars from Asia and Europe came together for a conference to discuss different kinds of sources for the research on Central Asia. From museum collections and ancient manuscripts to modern newspapers and pulp fiction and the wind horses flying against the blue sky of Mongolia there was a wide range of topics. Modern data processing and data management and the problems of handling five different languages and scripts for a dictionary project were leading us into the modern digital age. The dominating theme of the whole conference was the importance of collections of source material found in libraries and archives, their preservation and expansion for future generations of scholars. Some of the finest presentations were selected for this volume and are now published for a wider audience.
This is a collection of papers in Turkic and Mongolic Studies, with a focus on the literacy, culture, and languages of the steppe civilizations.
In 1639, while the Géluk School of the Fifth Dalai Lama and Qing emperors vied for supreme authority in Inner Asia, Zanabazar (1635–1723), a young descendent of Chinggis Khaan, was proclaimed the new Jebtsundampa ruler of the Khalkha Mongols. Over the next three centuries, the ger (yurt) erected to commemorate this event would become the mobile monastery Ikh Khüree, the political seat of the Jebtsundampas and a major center of Mongolian Buddhism. When the monastery and its surrounding structures were destroyed in the 1930s, they were rebuilt and renamed Ulaanbaatar, the modern-day capital of Mongolia. Based on little-known works of Mongolian Buddhist art and architecture, A Monastery on ...
This volume presents twelve in-depth case studies that critically examine the ways in which historical linguistics and language change interact with ideology. These varying interactions have been present since the birth of historical-comparative linguistics as a field of study. Work in historical linguistics may be appropriated or rejected for ideological reasons, most notably in the debates surrounding the Indo-European homeland; it can also by influenced by ideological biases, as in the 'alternative' histories that have been proposed for Moldovan and Maltese. The development of linguistically-defined nation states may itself fuel linguistic change, for instance through the suppression of minority languages or the division of existing languages to mirror political divisions, as occurred in the Balkans; or it may lead to the formulation of pseudo-histories designed to give a nation a more prestigious past. The book will be of interest not only to historical linguists but also to anthropologists, historians, and all those interested in language policy.