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Dragon's Wine and Angel's Bread
"Evagrius Ponticus (343-399 AD), an influential writer among the early Christian monks, spent sixteen years in the desert of Egypt, mostly at Kellia (the Cells). He was a disciple of the two Macarii - saints of Egypt and of Alexandria - under whose guidance he became a "philosopher," one who writes about the Christian life." "This study of Evagrius' writings on anger, and its causes, consequences and cures, offers useful spiritual insight with practical applications for the post-modern reader. Drawing from Evagrius' voluminous writings, the author examines the stirrings of the human heart, deftly diagnosing the souces of overblown and wayward anger." --Book Jacket.
Earthen Vessels
The Fathers of the Church, deeply-rooted in the Scriptures, have left us a rich treasure as inheritance, not only of texts, but also of manners, forms and gestures of prayer. Today, western Christianity in a special way, needs to rediscover the intimate union which must exist in prayer just as in any aspect of Christian life between theory and practice, between contemplation and practical exercise. One learns how to pray by praying, and the whole of our being is called to participate in this work: the mind, the heart, but also the body, the gaze, the senses. Fr. Gabriel Bunge, a hermit with great spiritual discernment and profound knowledge of the Fathers of the desert, presents with masterly coherence this important unity between what one believes and what one expresses in the practice of prayer: a fascinating rediscovery of the valuable treasure contained in the teachings of the Church Fathers on the practice of personal prayer.
Despondency
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The Rublev Trinity
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Reconstructing the Theology of Evagrius Ponticus
Evagrius Ponticus is regarded by many scholars as the architect of the eastern heresy Origenism, as his theology corresponded to the debates that erupted in 399 and episodically thereafter, culminating in the Second Council of Constantinople in 553 AD. However some scholars now question this conventional interpretation of Evagrius' place in the Origenist controversies. Augustine Casiday sets out to reconstruct Evagrius' theology in its own terms, freeing interpretation of his work from the reputation for heresy that overwhelmed it, and studying his life, writings and evolving legacy in detail. The first part of this book discusses the transmission of Evagrius' writings, and provides a framework of his life for understanding his writing and theology, whilst part two moves to a synthetic study of major themes that emerge from his writings. This book will be an invaluable addition to scholarship on Christian theology, patristics, heresy and ancient philosophy.
The Rule of Benedict
In his introduction to this commentary on the Rule of Benedict, Abbot Georg Holzherr offers this analogy: "The Rule is comparable to an old heavy red wine that is enjoyed in small sips. . . . Head and heart, soul and mind should taste the words of the Rule, just as the eye enjoys the color of the wine while tongue, nose, and mouth take in the delightful gift of God each in their own way." In this new translation, based on the completely revised seventh edition of DieBenediktsregel, Holzherr has created a profoundly rich commentary using up-to-date research methods and the latest translations of ancient monastic texts. At the same time, this commentary is meant not only for experts in the fie...
Evagrius Ponticus
Presenting many texts available for the very first time, Casiday showcases full translations of Evagrius Ponticus’ letters and notes, and presents an accurate and refreshingly approachable introduction to this early church father.
The Praktikos & Chapters On Prayer
The living link through whom the ascetic principles of hellenistic philosophers passed into monasticism, Evagrius molded christian asceticism through his own works and through his influence on John Cassian, Climacus, Pseudo 'Denis, and Saint Benedict.
Spiritual Fatherhood
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Talking Back
How did the monks of the Egyptian desert fight against the demons that attacked them with tempting thoughts? How could Christians resist the thoughts of gluttony, fornication, or pride that assailed them and obstructed their contemplation of God? According to Evagrius of Pontus (345 '399), one of the greatest spiritual directors of ancient monasticism, the monk should talk back to demons with relevant passages from the Bible. His book Talking Back (Antirrhaªtikos) lists over 500 thoughts or circumstances in which the demon-fighting monk might find himself, along with the biblical passages with which the monk should respond. It became one of the most popular books among the ascetics of Late ...
