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Wisdom, Compassion, and the Search for Understanding
The field of Buddhist studies is an international and interdisciplinary one. By its nature, the study of Buddhism must take into account phenomena that cross national and cultural boundaries, as well as the more artificial boundaries of modern academic fields. This volume presents 18 studies, the subjects of which range over India, China, Tibet and Japan, and deal with an ever broader range of subjects. It includes many essays on Buddhist philosophy, a number of which deal with the Madhyamaka tradition of Nagarjuna and his successors, while others examine the Yogacara tradition of Asanga, Vasubandhu, and their successors. These essays investigate areas of doctrinal interest such as the so-called Two-Truth theory, and the doctrine of the equivalence of nirvana and samsara, as well as such topics as the nature and practice of compassion, and Indian Buddhist cosmology. Still other studies examine topics such as the meditation practices of the Japanese Pure Land founder Honen, some of the earliest Chinese Buddhist art objects yet known and their importance for the transmission of Buddhism to China, later Indian logic, epistemology and the theory of meaning, what we know about the ear
Buddhist Studies: The Legacy Of Gadjin M. Nagao Wisdom, Compassion And The Search For Understanding
The field of Buddhist studies is a truly international and interdisciplinary one. By its nature, the study of Buddhism must take into account phenomena that cross national and cultural boundaries, as well as the more artificial boundaries of modern academic fields. This volume presents eighteen studies, the subjects of which range over India,Tibet, China, and Japan, and deal with an even broader range of subjects. It includes many essays on Buddhist philosophy, a number of which deal with the Madhyamaka tradition of Nagarjuna and his successors, while others examine the Yogacara tradition of Asanga, Vasubandhu, and their successors. These essays investigate area of doctrinal interest such as...
Mādhyamika and Yogācāra
Nagao invariably focuses on the core of Mahāyāna Buddhism--the path of the Bodhisattva, the doctrine of śūnyatā, and the system of Trisvabhāva are explained. Important technical terms used in the Mahayana textual tradition, whose exact understanding is imperative for the study of Mahāyāna Buddhism, are skillfully presented, making the book indispensable to scholars of Buddhist studies.
The Foundational Standpoint of Mādhyamika Philosophy
The Madhyamika philosophy of Nagarjuna articulates the basic Mahayana insights in two themes: the identity of emptiness-dependent co-arising, and the two truths. In The Foundational Standpoint of Madhyamika Philosophy, Gadjin M. Nagao, one of the foremost Buddhist scholars in the world, presents an in-depth interpretation of this foundational philosophy of Mahayana Buddhism. In this book, the author has culled data from Sanskrit, Tibetan, Chinese, Japanese, and Western sources, a rare feat which only a few scholars are capable of accomplishing. The translation is faithful, readable, and masterful.
Ratnakūṭa Studies, Volume I
Indian Mahāyāna Buddhist traditions produced hundreds of scriptures and treatises, only a small number of which have received serious scholarly attention. The present volume inaugurates the Buddhist Open Philology Project (BOPP) publication series, which aims to produce state-of-the-art critical editions, translations, and studies of individual works, thereby seeking to advance the comprehensive study of Buddhism’s vast literary tradition. This volume collects four studies on the composition and impact of the collection of scriptures called the Mahāratnakūṭa (“Great Heap of Jewels”), including critical editions and translations of two scriptures. Contributors are: Jonathan A. Silk, †Gadjin M. Nagao, and Michael Radich.
Bodhisattva Doctrine in Buddhism
Har Dayal's The Bodhisattva Doctrine in Buddhist Sanskrit Literature published in 1931 was the first extensive study in English of the Bodhisattva doctrine. Dayal discussed the Bodhisattva doctrine as it was expounded in the Buddhist Sanskrit texts, and it remains a question whether anything more can be added to his excellent study. However, no other book on the doctrine has appeared in English subsequent to Dayal's study, and Buddhist scholarship, having expanded beyond the boundaries of the Sanskrit language, must now take into account information found not only in the Sanskrit language but also in other languages fundamental to Buddhist studies. In order to investigate what current research in Sanskrit, Tibetan, Chinese, and Japanese materials could contribute to the study of the Bodhisattva doctrine, the Department of Religious Studies at the University of Calgary planned a conference around the theme of the Bodhisattva. The papers presented in this volume were first read and discussed at the conference.
A Yogacara Buddhist Theory of Metaphor
Buddhist philosophy is fundamentally ambivalent toward language. Language is paradoxically seen as both obstructive and necessary for liberation. In this book, Roy Tzohar delves into the ingenious response to this tension from the Yogacara school of Indian Buddhism: that all language-use is metaphorical. Exploring the profound implications of this claim, Tzohar makes the case for viewing the Yogacara account as a full-fledged theory of meaning, one that is not merely linguistic, but also applicable both in the world as well as in texts. Despite the overwhelming visibility of figurative language in Buddhist philosophical texts, this is the first sustained and systematic attempt to present an ...
Apoha
When we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word "pot" or to see something as a pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as "potness" and, then, by claiming that the element uniting all pots is their very difference from all non-pots. In other words, when we seek out a pot, we select an object that is not a non-pot, and we repeat this practice with all other items and expressions. Writing from the vantage points of history, philosophy, and cognitive science, the contributo...
Tibetan Ritual
Ritual is one of the most pervasive religious phenomena in the Tibetan cultural world. Despite its ubiquity and importance to Tibetan cultural life, however, only in recent years has Tibetan ritual been given the attention it deserves. This is the first scholarly collection to focus on this important subject. Unique in its historical, geographical and disciplinary breadth, this book brings together eleven essays by an international cast of scholars working on ritual texts, institutions and practices in the greater Tibetan cultural world - Tibet, Nepal, Bhutan, and Mongolia. While most of the chapters focus on Buddhism, two deal with ritual in Tibet's indigenous Bon religion. All of the essays are original to this volume. An extensive introduction by the editor provides a broad overview of Tibetan ritual and contextualizes the chapters within the field of Buddhist and Tibetan studies. The book should find use in advanced undergraduate courses and graduate seminars on Tibetan religion. It will also be of interest to students and scholars of ritual generally.
Social Theory and Asian Dialogues
Critically exploring the presuppositions of contemporary social theory, this collection argues for a trans-civilizational dialogue and a deepening of the universe of intellectual discourse in order to transform sociology into a truly planetary conversation on the human condition. Focusing on perspectives from Asia, notably East Asia and India, it interrogates presuppositions in contemporary critical social theory about man, culture and society, and considers central themes such as knowledge and power, knowledge and liberation. The diverse contributions tackle key questions such the globalization of social theory, identity and society in east asia, as well as issues such as biopolitics, social welfare and eurocentrism. They also examine dialogues along multiple trajectories between social theorists from the Euro-American world and from the Asian universe, such as between Kant and Gandhi, Habermas and Sri Aurobindo, the Bildung tradition in Europe and the Confucian traditions. Arguing for a global comparative engagement and cross-cultural dialogue, this is a key read for all those interested in the future of social theory in the wake of globalization and the rise of the global south.
