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Anonima tzw. Galla kronika czyli Dzieje ksi???t i w?adc¢w polskich
Written around 1112-1116, the Chronicles and Deeds is the oldest narrative source from Poland. This work tells the ancient history of Poland down to the reign of Boleslaw III.
The Medieval Chronicle VIII
Contents Contributors Preface Julia Marvin: Latinity and Vernacularity in the Tradition of Geoffrey of Monmouth: Text, Apparatus and Readership Erik Kooper: Content Markers in the Manuscripts of Robert of Gloucester¿s Chronicle Dániel Bagi: Genealogische Fälschungen und Fiktionen als Legitimierungsmittel in narrativen Quellen des Östlichen Europas im 11¿13. Jahrhundert Isabel de Barros Dias: The Emperor, the Archbishop and the Saint: One Event Told in Different Textual Forms Anders Bengtsson: L¿Essor de la proposition participiale dans la prose historique Cristian Bratu : Translatio, autorité et affirmation de soi chez Gaimar, Wace et Benoît de Sainte-Maure R. W. Burgess and Michael ...
The Making of Medieval Central Europe
Although the distant origins of medieval Central Europe have enjoyed constant interest among historians, only marginal attention has been paid to the power and political prerequisites for the first Westernization, i.e. the gradual adoption of the values, norms and patterns of behavior of the Latin West by the communities (gentes) around the eastern edge of the Carolingian and subsequently Holy Roman Empires. Such a gap in knowledge, long overlooked, is now being filled by The Making of Medieval Central Europe: Power and Political Prerequisites for the First Westernization, 791-1122. While respecting the state of research and based on an original analysis of the sources, this book offers an informed reflection of a complex dialogue that was initiated after the collapse of the Avar Khaganate at the end of the 8th century and that, by the beginning of the 12th century, gave rise to a Central Europe that was Westernized (i.e. turned toward the West) yet in many ways distinctive. Another and no less important added value of this book is the author's conscious effort to overcome the narrow interpretive matrices defined by the national interests of the time.
The Making of Christian Myths in the Periphery of Latin Christendom (c. 1000-1300)
Mythology is usually reserved for non-Christian religions. However, the adoption of Christianity in Northern and East-Central Europe between c. 1000 and 1300 can be adequately described as a myth-making process: local saints were added to the Christian pantheon in all regions entering Latin Europe. The present collection explores the links between local sanctity and the making of national myths in medieval historical writing. By bringing together specialists in history and literature of the European periphery in question, the case is made that the writing of history and saints lives from this pioneering period should been analysed together as mainly successful attempts at creating cultural foundation myths.
