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In this brief volume Garry wrestles with questions Indigenous Christians everywhere regularly confront. As have others before him he asks, "How does an Indigenous person authentically make the faith that has been used as a means of oppression of him and his people, the ultimate cource of his liberation from that oppression?" "Furthermore," he inquires, "how can he challenge the White Christian world that has all but subsumed his and his people's lives intheirs, with the need for reconciliation and change of heart, if their own hearts continue to harbour only bitterness, resentment, and anger?" The key concern is, of course, "What will it require of each of us to live together well in the land?" From back cover.
In this brief volume Garry wrestles with questions Indigenous Christians everywhere regularly confront. As have others before him he asks, "How does an Indigenous person authentically make the faith that has been used as a means of oppression of him and his people, the ultimate source of his liberation from that oppression?" "Furthermore," he inquires, "how can he challenge the White Christian world that has all but subsumed his and his people's lives in theirs, with the need for reconciliation and change of heart, if their own hearts continue to harbour only bitterness, resentment, and anger?" The key concern is, of course, "What will it require of each of us to live together well in the la...
Contemplating Country picks up where Gondwana Theology (2018) left off. It extends and deepens the ways in which Aboriginal spirituality and Christian theology may talk to each other. Employing the image of conversation around a campfire, Contemplating Country invites the reader to consider the ways in which Christian theology, community, and practice may be transformed through a deep and profound encounter with Aboriginal ways of seeing, knowing, and doing. Such transformation is necessary, according to this author, if Christianity is ever to leave behind its Eurocentric habits and truly arrive in the sovereign and unceded country of Aboriginal and Torres Strait Islander nations.
Contemplating Country picks up where Gondwana Theology (2018) left off. It extends and deepens the ways in which Aboriginal spirituality and Christian theology may talk to each other. Employing the image of conversation around a campfire, Contemplating Country invites the reader to consider the ways in which Christian theology, community, and practice may be transformed through a deep and profound encounter with Aboriginal ways of seeing, knowing, and doing. Such transformation is necessary, according to this author, if Christianity is ever to leave behind its Eurocentric habits and truly arrive in the sovereign and unceded country of Aboriginal and Torres Strait Islander nations.
This book proposes that Christian worship is a key source for any theology seeking to understand the covenant between God and human beings in the Christian tradition. Through a detailed examination of phenomenological, biblical and theological sources, the author seeks to write a theology in which the selfhood of both God and human beings is seen as essentially 'vowed' or 'covenantal.' This claim is then explored through a detailed examination of Eucharistic worship, which is understood as a 'non-identical performance' of the covenant established between God and human beings in baptism. Here, then, is a theology that understands Christian worship not simply as 'form' or 'event' but, more radically, as a mutual act of promising and commitment between God and human beings.
»Mission in crisis« – this diagnosis makes immediate sense in view of the rapid decline of European Christian churches. However, there is a great deal of controversy as to what exactly this crisis consists of, what its actual causes are and what dynamics the crisis discourse itself exhibits. The contributions in this volume were held on an international conference that took place from November 25–27, 2022 at the University of Zurich. They pursue these questions from a mission-theological perspective and seek to open up new perspectives for the future of the church in both secular and plural societies. With contributions from: Heike Breitenstein, John G. Flett, Ralph Kunz, Sabrina Müll...
"This is a brilliant account of how leadership is made." - Andy McNab This is the true story of 21 young men desperately trying to survive the most brutal leadership course of modern times. A throw back to the Highland Fieldcraft Training Center, the revolutionary brain child of Lord Rowallan during the Second World War, this fascinating insight explains the extraordinary lengths Sandhurst goes to in pursuit of generating the world’s greatest military leaders. No one could have known that the intensity of their training was coincidentally little more than a prelude to a decade of war in Afghanistan and Iraq where attrition rates became comparable to those reached during the Second World Wa...
In this brief volume Garry wrestles with questions Indigenous Christians everywhere regularly confront. As have others before him he asks, "How does an Indigenous person authentically make the faith that has been used as a means of oppression of him and his people, the ultimate source of his liberation from that oppression?" "Furthermore," he inquires, "how can he challenge the White Christian world that has all but subsumed his and his people's lives in theirs, with the need for reconciliation and change of heart, if their own hearts continue to harbour only bitterness, resentment, and anger?" The key concern is, of course, "What will it require of each of us to live together well in the la...
The stories of Scripture are for everyone. No exceptions. Emmy Kegler has a complicated relationship with the Bible. As a queer woman who grew up in both conservative Evangelical and progressive Protestant churches, she knows too well how Scripture can be used to wound and exclude. And yet, the stories of Scripture continue to captivate and inspire her--both as a person of faith and as a pastor to a congregation. So she set out to fall in love with the Bible, wrestling with the stories inside, where she met a God who continues to seek us out--appearing again and again as a voice, a presence, and a promise. Whenever we are pushed to the edges, our voices silenced, or our stories dismissed, God goes out after us--seeking us until we are found again. And God is seeking out those whose voices we too quickly silence and dismiss, too. Because God's story is a story of welcome and acceptance for everyone--no exceptions. Kegler shows us that even when we feel like lost and dusty coins--rusted from others' indifference, misspent and misused--God picks up a broom and sweeps every corner of creation to find us.
The enormous amount of literature on the Scopes Trial focuses on the religious elements of the trial. It almost totally ignored the importance of racism as taught in the text that Scopes used to teach biology. Bryan was not concerned about evolution in general, but specifically human evolution. He believed that Darwin’s theory, as applied to humans, encouraged the oppression of certain oppressed groups. Taking evolution’s philosophy to its logical conclusion meant justifying “survival of the fittest” in social matters. This philosophy he learned from his extensive reading about WWI was a major factor influencing the Germans to fight in the first World War. Furthermore, Bryan believed...