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Restoration
These seminal essays, written by an international group of eminent scholars, introduce the reader to the subject of restoration in a roughly chronological approach, beginning with the formative period (the Old Testament), followed by the Greco-Roman period, formative Judaism, and early Christianity.
A History of Biblical Interpretation, Volume 1
At first glance, it may seem strange that after more than two thousand years of biblical interpretation, there are still major disagreements among biblical scholars about what the Jewish and Christian Scriptures say and about how one is to read and understand them. Yet the range of interpretive approaches now available is the result both of the richness of the biblical texts themselves and of differences in the worldviews of the communities and individuals who have sought to make the Scriptures relevant to their own time and place. A History of Biblical Interpretation provides detailed and extensive studies of the interpretation of the Scriptures by Jewish and Christian writers throughout th...
The Reception and Interpretation of the Bible in Late Antiquity
The volume is a Festschrift offered to Charles Kannengiesser on the occasion of his 80th birthday and honours him for his numerous scholarly accomplishments. Its twenty-five contributions discuss some of the major issues pertaining to the reception and interpretation of the Bible in late antique Christianity and Judaism. They focus on the ways in which communities and individuals understood the Bible and interpreted its traditions to address their historical, social, and theological requirements. Since the Bible was by far the most important book during these centuries, a discussion of its influence in such contexts will illuminate significant aspects of the formation of western civilisation.
The Proclamation of the Prophets
This book is a series of sermons summarizing the books of prophecy in the Old Testament. I intend these sermons to be studied, preached, or used as Bible lessons or for simple reference. The books of prophecy express God's heart for His people, the Jews, and He chose them to be the primary vehicle of His message to mankind, as the initial means of fulfilling God's mission of redemption and His kingdom being established on earth. However, after repeated attempts to call His people back to that mission, God decided not to speak for four hundred years until John the Baptist showed up in Judea. The proclamation of the prophets is also a promise of victory for the people of God. The cry of God, in the words of Malachi, "Return to me and I will return to you," expresses God's commitment and unrelenting love for His people. This proclamation is not based on replacement theology, which assumes that the church has replaced the Jews. But instead on God's promise to restore His people. I hope you enjoy and are blessed with this work. Use it as a beginning point in your study and research. And in the end, may God be glorified and may you be enlightened.
The New Testament and Rabbinic Literature
This book brings together the contributions of the foremost specialists on the relationship of the New Testament and Rabbinic Literature. They present the history of scholarship and deal with the main methodological issues, and analyze both legal and literary problems.
The Peace and Violence of Judaism
Religious violence has become one of the most pressing issues of our time. Robert Eisen provides the first comprehensive analysis of Jewish views on peace and violence by examining texts in five major areas of Judaism - the Bible, rabbinic Judaism, medieval Jewish philosophy, Kabbalah, and modern Zionism. He demonstrates that throughout its history, Judaism has consistently exhibited ambiguity regarding peace and violence. To make his case, Eisen presents two distinct analyses of the texts in each of the areas under consideration: one which argues that the texts in question promote violence toward non-Jews, and another which argues that the texts promote peace. His aim is to show that both readings are valid and authentic interpretations of Judaism. Eisen also explores why Judaism can be read both ways by examining the interpretive techniques that support each reading. The Peace and Violence of Judaism will be an essential resource not only for students of Judaism, but for students of other religions. Many religions exhibit ambiguity regarding peace and violence. This study provides a model for analyzing this important phenomenon.
Movies and Midrash
Brings popular cinema and Jewish religious texts into a meaningful dialogue. Movies and Midrash uses cinema as a springboard to discuss central Jewish texts and matters of belief. A number of books have drawn on films to explicate Christian theology and belief, but Wendy I. Zierler is the first to do so from a Jewish perspective, exploring what Jewish tradition, text, and theology have to say about the lessons and themes arising from influential and compelling films. The book uses the method of “inverted midrash”: while classical rabbinical midrash begins with exegesis of a verse and then introduces a mashal (parable) as a means of further explication, Zierler turns that process around, be...
Socratic Torah
Jenny R. Labendz shows that despite the highly internal and self-referential nature of rabbinic Torah study, some ancient rabbis believed that the involvement of non-Jews in rabbinic intellectual culture was an enriching aspect of rabbinic learning and teaching.
Goy
This work traces the development of the term and category of the goy from the Bible to rabbinic literature.
How Do We Know This?
This book is a study of rabbinic legal interpretation (midrash) in Judaism's rabbinic, medieval, and modern periods. It shows how the rise of Reform, Conservative, and Orthodox Judaism in the modern period is tied to distinct attitudes toward the classical Jewish heritage, and specifically, toward rabbinic midrash halakah. What has gone unnoticed until now is the extent to which the fragmentation of modern Judaism is related to the interpretative foundations of classical Judaism. As this book demonstrates, spokespersons for any form of Judaism that engaged modernity on any level had to explain the basis for their rejection or continued acceptance of the authority of rabbinically developed la...
