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Explores how republican political thought can make a constructive and distinctive contribution to our understanding of democracy and the challenges it faces.
"Sharing Freedom presents the development of French republicanism from an older elitist theory of freedom into an inclusive theory of emancipation. Retracing the struggles of republicans during the French Revolution, it lays out the paradoxes that unwittingly led them to justify exclusions despite fervently embracing an expansion of freedom to all"--
On his famous walk to Vincennes to visit the imprisoned Diderot, Rousseau had what he called an “illumination”—the realization that man was naturally good but becomes corrupted by the influence of society—a fundamental change in Rousseau’s perspective that would animate all of his subsequent works. At that moment, Rousseau “saw” something he had hitherto not seen, and he made it his mission to help his readers share that vision through an array of rhetorical and literary techniques. In Rousseau’s Reader, John T. Scott looks at the different strategies Rousseau used to engage and persuade the readers of his major philosophical works, including the Social Contract, Discourse on...
The French have long self-identified as champions of universal emancipation, yet the republicanism they adopted has often been faulted for being exclusionary – of women, foreigners, and religious and ethnic minorities. Can republicanism be an attractive alternative to liberalism, communism, and communitarianism, or is it fundamentally flawed? Sharing Freedom traces the development of republicanism from an older elitist theory of freedom into an inclusive theory of emancipation during the French Revolution. It uncovers the theoretical innovations of Rousseau and of revolutionaries such as Sieyès, Robespierre, Condorcet, and Grouchy. We learn how they struggled to adapt republicanism to the new circumstances of a large and diverse France, full of poor and dependent individuals with little education or experience of freedom. Analysing the argumentative logic that led republicans to justify the exclusion of many, this book renews the republican tradition and connects it with the enduring issues of colonialism, immigration, slavery, poverty and gender.
What is freedom? What is equality? And what is sovereignty? A foundational text of modern political philosophy, Rousseau's Social Contract has generated much debate and exerted extraordinary influence not only on political thought, but also modern political history, by way of the French Revolution and other political events, ideals, and practices. The Social Contract is regularly studied in undergraduate courses of philosophy, political thought, and modern intellectual history, as well as being the subject of graduate seminars in numerous disciplines. The book inspires an ongoing flow of scholarly articles and monographs. Few texts have offered more influential and important answers to research questions than Rousseau's Social Contract, and in this new Cambridge Companion, a multidisciplinary team of contributors provides new ways to navigate this masterpiece of political philosophy- and its animating questions.
How do we justify our political convictions? Libertarians appeal to a love of freedom, liberals to a dedication to fairness. Niko Kolodny, however, argues that neither value actually makes sense of our avowed convictions. Instead, what drives much of our politics is an opposition to social hierarchy.
This book aims to retrieve an inclusive understanding of republicanism drawing on a broad spectrum of historical and geographic contexts, one with the resources to analyse and challenge the sources of arbitrary power from capitalism, to imperialism, to patriarchy.
To the ancient Greeks, democracy meant gathering in public and debating laws set by a randomly selected assembly of several hundred citizens. To the Icelandic Vikings, democracy meant meeting every summer in a field to discuss issues until consensus was reached. Our contemporary representative democracies are very different. Modern parliaments are gated and guarded, and it seems as if only certain people are welcome. Diagnosing what is wrong with representative government and aiming to recover some of the openness of ancient democracies, Open Democracy presents a new paradigm of democracy. Supporting a fresh nonelectoral understanding of democratic representation, Hélène Landemore demonstrates that placing ordinary citizens, rather than elites, at the heart of democratic power is not only the true meaning of a government of, by, and for the people, but also feasible and, more than ever, urgently needed. -- Cover page 4.
Liberal States, Authoritarian Families sheds new light on longstanding questions in educational and political philosophy about the relationship between parents and children in a liberal state. Contemporary theorists argue that the family should be democratized to reflect the egalitarian ideals of the liberal state, but Koganzon argues that this desire for "congruence" between familial and state authority was originally illiberal in origin, advanced by theorists of absolute sovereignty like Bodin and Hobbes. By contrast, early liberals like Locke and Rousseau rejected congruence, denying personal authority in government while reinforcing it within the family. Against the contemporary view that authority is the enemy of liberty, Koganzon shows how familial and pedagogical authority were originally conceived as necessary preservatives for liberty.
Introduction : injustice in a disorienting world -- Neoliberal theory as a source of orientation -- Seeing (like) supply chain managers -- The outer limit of freedom -- Ugly progress and unhopeful hope -- The significance of solidarity -- Why sovereignty is not a solution -- Conclusion : freedom and resentment amid neoliberalism.