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In the medieval world, geographical knowledge was influenced by religious ideas and beliefs. Whereas this point is well analysed for the Latin-Christian world, the religious character of the Arabic-Islamic geographic tradition has not yet been scrutinised in detail. This volume addresses this desideratum and combines case studies from both traditions of geographic thinking. The contributions comprise in-depth analyses of individual geographical works as for example those of al-Idrisi or Lambert of Saint-Omer, different forms of presenting geographical knowledge such as TO-diagrams or globes as well as performative aspects of studying and meditating geographical knowledge. Focussing on texts as well as on maps, the contributions open up a comparative perspective on how religious knowledge influenced the way the world and its geography were perceived and described int the medieval world.
This book explores how geographical ideas, traditions and knowledge were shaped, circulated and received in Europe during the Middle Ages.
Originally published in 1938, this book was the first to cover the history of geographical thought. It discusses the development of medieval earth-knowledge as it was affected, on the one hand, by the prevailing Christian and Muslim ideologies and, on the other, by the results of human enterprise on land and sea.
Contents: Section 1: The Geographical Concepts: Boundaries in Arabo-Islamic Cartography; and Boundaries in the Arabo-Islamic Geographic and Historical Texts; Section 2: Travelers’ Experiences at Internal Boundaries, the Area Concept in Arabo-Islamic Geography, and the Relation of Zone-Boundaries to Basic Tenets of Arabo-Islamic Culture; Boundaries in the Writings of Travelers in the Islamic Empire; The Concept of Area in Muslim Geographic Thought; and Boundary Characteristics as a Consequence of Embedded Attidues of the Culture: Section 3: Genesis of Boundary Zones Involving non-Arab Muslim States; Section 4: Summary and Conclusions. Illustrations. A reprint of the American Philosophical Society Transactions 85-6 (1985)
The Domesday Book has long been used as a source of information about legal and economic matters, but its bearing upon the geography of medieval England has been comparatively neglected. The extraction of geographical information involves problems of interpretation, since it necessitates an analysis into elements and their subsequent reconstruction on a geographical basis. But when this has been done new materials for making a general picture of the relative prosperity of different areas are available, as well as data for the comparative study of varying geographic and economic factors. The whole work, The Domesday Geography of England, will be in six volumes. In them different experts are to be allotted large distinct districts under Professor Darby's editorship. He will himself draw together all the threads, and write the concluding chapters of each volume and the whole of the concluding volume. The book will be fully illustrated by many maps, all specially drawn under the general editor's supervision. The volumes will be separately available, though the first contains some general introductory matter relevant to the whole work.
This study centers on issues of marginality and monstrosity in medieval England. In the middle ages, geography was viewed as divinely ordered, so Britain's location at the periphery of the inhabitable world caused anxiety among its inhabitants. Far from the world's holy center, the geographic margins were considered monstrous. Medieval geography, for centuries scorned as crude, is now the subject of several careful studies. Monsters have likewise been the subject of recent attention in the growing field of monster studies, though few works situate these creatures firmly in their specific historical contexts. This book sits at the crossroads of these two discourses (geography and monstrosity), treated separately in the established scholarship but inseparable in the minds of medieval authors and artists.
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Twelve literary scholars and historians investigate the ways in which space and place are politically, religiously, and culturally inflected. Exploring medieval texts as diverse as Icelandic sagas, Ptolemy's Geography, and Mandeville's Travels, the contributors illustrate the intimate connection between geographical conceptions and the mastery of land, the assertion of doctrine, and the performance of sexuality.