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Heads of Families at the First Census of the United States Taken in the Year 1790
No other official record or group of records is as historically significant as the 1790 census of the United States. The original 1790 enumerations covered the present states of Connecticut, Delaware, Georgia, Kentucky, Maine, Maryland, Massachusetts, New Hampshire, New Jersey, New York, North Carolina, Pennsylvania, Rhode Island, South Carolina, Tennessee, Vermont, and Virginia. Unfortunately, not all the schedules have survived, the returns for the states of Delaware, Georgia, Kentucky, New Jersey, Tennessee, and Virginia having been lost or destroyed, possibly when the British burned the Capitol at Washington during the War of 1812, though there seems to be no proof for this. For Virginia...
Migration from the Russian Empire: June 1889-July 1890
These two volumes continue the work of documenting all 2.3 million immigrants from the Russian Empire who arrived in the United States between 1871 & 1910. Several nationalities or ethnic groups were represented in this migration-Poles, Byelorussians, Ukrainians, Jews, Finns, Lithuanians, Latvians, Estonians, & Germans (the socalled Volga Germans). These ethnic Russians emigrated in far greater numbers than indigenous Russians, as reflected in the fact that of the 1.7 million Russian emigrants who arrived in the U.S. between 1899 & 1910, 43 percent were Jews, 27 percent Poles, 9 percent Lithuanians, 8 percent Finns, 5 percent Germans, & 4 percent indigenous Russians. The first four volumes o...
Early Lutheran Baptisms and Marriages in Southeastern Pennsylvania
Pastor Stoever served Lutheran congregations in Pennsylvania and elsewhere: Philadelphia area 1733-1735; Lancaster County 1735-1759, 1777-1779; Berks County 1735-1760s, 1774-1779; York County 1735-1743; Adams County 1735-1742; Lebanon County 1740-1779; Dauphin County 1768-1770; Monocacy and Opequon in Frederick County, Virginia, 1735-1742; and Shenandoah in Shenandoah County, Virginia, 1735-1742.
A Nation of Provincials
At the center of this pioneering work in modern European history is the German word Heimat—the homeland, the local place. Translations barely penetrate the meaning of the word, which has provided the emotional and ideological common ground for a variety of associations and individuals devoted to the cause of local preservation. Celia Applegate examines at both the national and regional levels the cultural meaning of Heimat and why it may be pivotal to the troubled and very timely question of German identity. The ideas and activities clustered around Heimat shed new light particularly on problems of modernization. Instead of viewing the Germans as a dangerously anti-modern people, Applegate...
