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Explores the nonviolent philosophy and environmental activism of India's Sunderlal Bahuguna.
For decades, Sunderlal Bahuguna has been an environmental activist in his native India, well known for his efforts on behalf of the Himalayas and its people. In the 1970s, he was instrumental in the successful Chipko (or "hug") movement during which local people hugged trees to prevent logging for outside concerns. He was also a leader of the long opposition to the Tehri Dam. In both conflicts, the interests of outsiders threatened the interests of local people living relatively traditional lives. George Alfred James introduces Sunderlal Bahuguna's activism and philosophy in a work based on interviews with Bahuguna himself, his writings, and journalistic accounts. James writes that Bahuguna's work in the Indian independence movement and his admiration for the nonviolence of Gandhi has inspired a vision and mode of activism that deserves wider attention. It is a philosophy that does not try to win the conflict, but to win the opponent's heart.
The nature of what has been termed the ""phenomenology of religion"" has been the subject of controversy and confusion within the academic study of religion since the early 1950s. Here George Alfred James attempts to clarify the subject through an exploration of the self-understanding of three of its key exponents: Pierre D�niel Chantepie de la Saussaye, W. Brede Kristensen, and Gerardus van der Leeuw. Though the three are widely acknowledged to have had a decisive impact on the phenomenology of religion, they are not widely studied. James deals with each of the three in turn and shows how each saw his efforts as at once a-historical, a-theological, and anti-reductive. According to James, ...
Campaigns of a Non-Combatant, and His Romaunt Abroad During the War by George Alfred Townsend "Here is a piece of James Franklin's printing press, Mr. Townsend," said Mr. Pratt to me, at Newport the other day, -"Ben. Franklin wrote for the paper, and set type upon it. The press was imported from England in 1730, or thereabouts." He produced a piece of wood, a foot in length, and then laid it away in its drawer very sacredly. "I should like to write to that press, Mr. Pratt," I said, -"there would be no necessity in such a case of getting off six columns for to-night's mail." "Well!" said Mr. Pratt, philosophically, "I have a theory that a man grows up to machinery. As your day so shall your ...
The Essays In This Volume Are Of Interest Not Only To Readers Concerned With Indian Environmental Issues But Also To Persons Concerned With Environmental Issues Around The World.
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