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This work consists largely of accounts and lists of early settlers and settlements, historical sketches of Georgia counties, and the following appendices: Headrights Granted by the Colonial and State Governments from 1754 to 1800, a List of Soldiers of the Line, a List of Soldiers Paid in Money, and a List of Bounty Warrants.
Compares the faith and politics of former Confederate chaplains during the Reconstruction period, and argues for some counterintuitive understandings of their beliefs and practices in the post-war period
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What does one contested account of an enslaved woman tell us about our difficult racial past? Part history, part anthropology, and part detective story, The Accidental Slaveowner traces, from the 1850s to the present day, how different groups of people have struggled with one powerful story about slavery. For over a century and a half, residents of Oxford, Georgia (“the birthplace of Emory University”), have told and retold stories of the enslaved woman known as “Kitty” and her owner, Methodist bishop James Osgood Andrew, first president of Emory’s board of trustees. Bishop Andrew’s ownership of Miss Kitty and other enslaved persons triggered the 1844 great national schism of the...
The eleven essays in this collection explore the variety of ways in which whites and blacks in Georgia interacted from the end of the Civil War to the dawn of the civil rights movement. They reveal the extent to which racial matters infused politics, religion, education, gender relationships, kinship structure, and community dynamics. In their focus on a broad range of individuals, incidents, and locales, the essays look beyond the obvious injustices of the color line to examine the intricacies, ambiguities, contradictions, and above all, the human dimension that made that line far less rigid or absolute than is often assumed. The stories told here offer new insights into, and provocative interpretations of, the actions and reactions of the men and women, black and white, engaged on both sides of the struggle for racial justice and reform. They provide vivid testimony to the complexity and diversity that have always characterized southern race relations.
Nineteenth-century American authors, critics, and readers believed that biography had the power to shape individuals' characters and to help define the nation's identity. In an age predating radio and television, biography was not simply a genre of writing, says Scott Casper; it was the medium that allowed people to learn about public figures and peer into the lives of strangers. In this pioneering study, Casper examines how Americans wrote, published, and read biographies and how their conceptions of the genre changed over the course of a century. Campaign biographies, memoirs of pious women, patriotic narratives of eminent statesmen, "mug books" that collected the lives of ordinary midwest...
When thousands of young men in the North and South marched off to fight in the Civil War, another army of men accompanied them to care for these soldiers’ spiritual needs. In God’s Presence explores how these two cohorts of men, Northern and Southern and mostly Christian, navigated the challenges of the Civil War on battlefields and in military camps, hospitals, and prisons. In wartime, military clergy—chaplains and missionaries—initially attempted to replicate the idyllic world of the antebellum church. Instead they found themselves constructing a new religious world—one in which static spaces customarily invested with religious meaning, such as houses and churches, gave way to dy...
Attempting to restore subtlety and nuance to the study of southern religion, The Sacred Flame of Love ranges across the entire nineteenth century to chronicle the evolution of the institutions, theology, and social attitudes of Georgia Methodists in light of such phenomena, trends, and events as slavery, class prejudice, republicanism, population growth, economic development, sectional politics, war, emancipation, and urban growth. In connecting Methodist history with the larger social transformation of nineteenth-century Georgia, Christopher H. Owen uncovers a story of considerable complexity and variety. Because Georgia Methodists included people from every social class, few generalizations apply properly to all of them. For many years they were loosely united by common adherence to the ideals of Wesleyan evangelicalism, but economic and political developments would gradually accentuate Methodist social divisions and weaken even this bond. Indeed, deviating far from the conception of unchanging and asocial southern religion often held by scholars, Owen sees both church and society undergoing enormous change in the nineteenth century.