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In contrast to the common opinion that the Johannine Farewell Discourses represent solely the Jewish genre of the Testament, George Parsenios argues that features of the discourses are misread or missed completely apart from Greco-Roman literature. Evidence from classical drama, for instance, assists in reading Jesus' return to the Father as a dramatic exit and, further, accounts for the puzzling delay of Jesus at 14:31 without recourse to redaction theories. Consolation literature and the literary symposium emphasize Jesus' continuing and consoling presence, with particular attention to the Paraclete's role as doppelgänger. The thread that binds the various chapters into a coherent whole, therefore, is the utility of classical literature in clarifying Jesus' consoling presence even after his departure to the Father.
Studies of the historical Jesus typically reduce John the Baptist to a subordinate role in the story of Christian origins. This meticulous historical study focuses on John himself, revealing his extensive and enduring influence. In the popular imagination, John the Baptist plays the supporting role of Jesus’s unkempt forerunner. But meticulous historical study reveals his wide-reaching and enduring influence on the history of religion. The first study of its kind, John of History, Baptist of Faith sheds light on the historical John the Baptist and his world. James F. McGrath applies historical-critical methodology not only to the New Testament but also to the Mandaean Book of John, a holy ...
The book is, primarily, a linguistic investigation into the possibility that the Johannine farewell discourse is the product of multiple hands. L. Scott Kellum uses the latest linguistic tools and applies them to the very old question of unity. In doing so, he accesses a large portion of Continental scholarship that is currently unavailable to English speakers. He concludes, on linguistic and literary grounds, that John 13:31-16:33 (the so-called farewell discourse) was written by one man at, essentially, one time.
George L. Parsenios explores the legal character of the Gospel of John in the light of classical literature, especially Greek drama. Johannine interpreters have explored with increasing interest both the legal quality and the dramatic quality of the Fourth Gospel, but often do not connect these two ways of reading John. Some interpreters even assume that the one approach excludes the other, and that John is either legal or dramatic, but not both. Legal rhetoric and tragic drama, however, were joined throughout antiquity in a complex pattern of mutual influence. To connect John to drama, therefore, is to connect John to legal rhetoric, and doing so helps to see even more clearly the pervasive...
A swirl of Jewish sectarian movements muddied the religious waters during the late Second Temple period. In recent decades, scholars of the Bible have struggled to understand the role these sects played in the rise and spread of the Jesus movement. Nazorean joins this wave of sectarian scholarship. In this book, Kem Luther sketches the history of a wisdom-oriented sect that gave birth to the Christian church. Weaving a series of what the philosopher and historian R. G. Collingwood called "webs of imaginative construction," he provides a provocative and plausible story about a wisdom sect--the Nazoreans--that shaped the career and teachings of John the Baptist and Jesus. To support his scenar...
A New Testament commentary steeped in the Old Testament Through Old Testament Eyes is a new kind of commentary series that illuminates the Old Testament backgrounds, allusions, patterns, and references saturating the New Testament. These links were second nature to the New Testament authors and their audiences, but today's readers often cannot see them. Bible teachers, preachers, and students committed to understanding Scripture will gain insight through these rich Old Testament connections, which clarify puzzling passages and explain others in fresh ways. In John Through Old Testament Eyes, Karen Jobes reveals how the Old Testament background of the Gospel of John extends far beyond quotes ...
Two important theologians of early Christianity were Ambrose of Milan and Augustine of Hippo. Both were intellectually formed by philosophers, such as Cicero, who taught that virtue was the way to greatness. Yet they saw contradictions between Roman and Christian ethical ideals. Could these competing visions of greatness be reconciled?
This lively, engaging introduction to the New Testament is critical yet faith-friendly, lavishly illustrated, and accompanied by a variety of pedagogical aids, including sidebars, maps, tables, charts, diagrams, and suggestions for further reading. The full-color interior features art from around the world that illustrates the New Testament's impact on history and culture. The first edition has been well received (over 60,000 copies sold). This new edition has been thoroughly revised in response to professor feedback and features an updated interior design. It offers expanded coverage of the New Testament world in a new chapter on Jewish backgrounds, features dozens of new works of fine art from around the world, and provides extensive new online material for students and professors available through Baker Academic's Textbook eSources.