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A Controversial Spirit offers a new perspective on the origins and nature of southern evangelicalism. Most recent historians have focused on the differences between evangelicals and non-evangelicals. This has led to the perception that during the "Era of Awakenings" (mid-18th and early 19th century) American evangelicals constituted a united front. Philip N. Mulder dispels this illusion, by examining the internal dynamics of evangelicalism. He focuses on the relationships among the Presbyterians, Baptists, and Methodists who introduced the new religious mood to the South between 1740 and 1820. Although the denominations shared the goal of saving souls, he finds, they disagreed over the corre...
In 1812 at the age of nineteen, Sally Merriam Wait experienced her conversion. For those raised in an evangelical church during the religious fervor of the Second Great Awakening, conversion represented a key moment in a young person’s life, marking the transition from childhood and frivolity to the duties of a pious life. Sally’s conversion also marked the beginning of her journal. Wait grew up in a New England swept with revival. Her letters reveal a northernborn woman with anti-slavery leanings engaging with an unfamiliar environment in the slave-holding South; she comes to embrace the principles of a market economy in Jacksonian America, while attending to her developing religious fa...
The 200 letters in this volume chronicle more than forty years of history in the old Cherokee Nation - from removal through the Civil War to Reconstruction - as recorded in the correspondence of the Ridge-Watie-Boudinot families. The minority leaders in the Nation, they were better known as the "Treaty Party". In 1835 they agreed to removal of the Cherokee Nation westward to Indian Territory. As a consequence the family leaders were assassinated by the opposing faction under Chief John Ross. Here, arranged in sequence with annotation and chapter introductions by Edward Everett Dale and Gaston Litton, are the lives and thoughts of such proud cavaliers of Cherokee blood as John Rollin Ridge, who followed the Gold Rush to California; Stand Watie, Confederate general in the Civil War; and E. C. Boudinot, the Cherokee delegate to the Confederate Congress.
The first gold rush in American history occurred in north Georgia; it preceded the mining booms in the West by almost two decades. Published in 1956, Auraria tells the story of the mining town at the center of Georgia's gold frenzy. Auraria, which reached its zenith in the 1830s, eventually faded into a ghost town by the twentieth century. E. Merton Coulter gives readers more than a local study by placing Auraria's fascinating story in the context of larger regional and national developments.
Sam Houston is a living legend in 1861. The hero of the Battle of San Jacinto, he had defeated Santa Anna to win independence for Texas back in 1836. He had twice served as president of the Republic of Texas, helped Texas join the Union, and served as senator and governor of Texas. Before settling in Texas, he had been a hero of the Creek War and governor of Tennessee. He had been friends with Andrew Jackson and Davy Crockett, and had been adopted into the Cherokee tribe, whose rights he had often defended and who had named him the Raven. Yet now, approaching seventy years of hard living, he finds everything he has fought for being torn asunder. Texas is joining the Confederacy, and Houston,...
“Few people realize that in the area of law, Texas began its American journey far ahead of most of the rest of the country, far more enlightened on such subjects as women’s rights and the protection of debtors.” Thus James Haley begins this highly readable account of the Texas Supreme Court. The first book-length history of the Court published since 1917, it tells the story of the Texas Supreme Court from its origins in the Republic of Texas to the political and philosophical upheavals of the mid-1980s. Using a lively narrative style rather than a legalistic approach, Haley describes the twists and turns of an evolving judiciary both empowered and constrained by its dual ties to Spanis...
For much of its history, Wake Forest was an idyllic college town. Trains chugged past White Street, the depot hummed with activity, and citizens could shop for groceries, see a movie, and cheer the Demon Deacons without ever getting behind the wheel of a car. It was a town of visionaries. Samuel Wait, William Louis Poteat, Sophie Stephens Lanneau, and Peahead Walker made history in the fields of academics, religion, and athletics; when famous 20th-century writer and satirist H.L. Mencken reportedly called North Carolina "the most intelligent" of all Southern states, he was referring to Wake Forest. That tradition continues today. The Allen family publishes one of the region's most honored weekly newspapers; Andy Ammons recreated small-town magic in the community known as Heritage Wake Forest; and Steve Tarangelo followed his dream to prove that "food is love."
The Mind of the Master Class tells of America's greatest historical tragedy. It presents the slaveholders as men and women, a great many of whom were intelligent, honorable, and pious. It asks how people who were admirable in so many ways could have presided over a social system that proved itself an enormity and inflicted horrors on their slaves. The South had formidable proslavery intellectuals who participated fully in transatlantic debates and boldly challenged an ascendant capitalist ('free-labor') society. Blending classical and Christian traditions, they forged a moral and political philosophy designed to sustain conservative principles in history, political economy, social theory, and theology, while translating them into political action. Even those who judge their way of life most harshly have much to learn from their probing moral and political reflections on their times - and ours - beginning with the virtues and failings of their own society and culture.