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The new millennium forces us to reflect on systems for counting time and distinguishing historical eras. This exhaustive, authoritative study describes not only the origins and the early development of the Dionysian system of dating (named after Dionisius Exiguus), from its invention until its adoption throughout Western Europe in the course of the eleventh century, but also its antecedents in Late Antiquity and the general context in which this era was conceived. The result is a broad chronological and geographical survey, encompassing developments over a period of one thousand years in both Latin Christendom and the Byzantine East. This comprehensive survey is directed to both specialists and non-specialists and will be indispensable for any reader interested in early Christian chronology.
In 1127 Charles the Good, count of Flanders, was surrounded by assassins while at prayer and killed by a sword blow to the forehead. His murder upset the fragile balance of power between England, France, and the Holy Roman Empire, giving rise to a bloody civil war while impacting the commercial life of medieval Europe. The eyewitness account by the Flemish cleric Galbert of Bruges of the assassination and the struggle for power that ensued is the only journal to have survived from twelfth century Europe. This new translation by medieval studies expert Jeff Rider greatly improves upon all previous versions, substantially advancing scholarship on the Middle Ages while granting new life and immediacy to Galbert’s well informed and courageously candid narrative.
The history of monastic institutions in the Middle Ages may at first appear remarkably uniform and predictable. Medieval commentators and modern scholars have observed how monasteries of the tenth to early twelfth centuries experienced long periods of stasis alternating with bursts of rapid development known as reforms. Charismatic leaders by sheer force of will, and by assiduously recruiting the support of the ecclesiastical and lay elites, pushed monasticism forward toward reform, remediating the inevitable decline of discipline and government in these institutions. A lack of concrete information on what happened at individual monasteries is not regarded as a significant problem, as long a...
While earlier historians have seen the elaborate public rituals of the Burgundian dukes as stagnant forms held over from the chivalric world of the High Middle Ages, Peter Arnade argues that they were a vital theater of power through which the ducal court and the urban centers constantly renegotiated their relationship. This book is the first to apply the combined insights of social, political, and cultural history to an important but little-explored area of medieval and early modern Europe, the Burgundian Netherlands. Realms of Ritual traces the role of ritual in encounters between the dukes of Burgundy (later the Habsburg princes) and the townspeople of Ghent, the most important city in th...
Cultures of the Fragment places fragments at the center of reading and non-reading uses of Iberian manuscripts. The book contests the notion that fragments came about accidentally, arguing that most fragments were created on purpose, as a result of a wide range of practical, intellectual and spiritual uses of manuscript material.
During the later Middle Ages (twelfth to fifteenth centuries), the study of chronology, astronomy, and scriptural exegesis among Christian scholars gave rise to Latin treatises that dealt specifically with the Jewish calendar and its adaptation to Christian purposes. In Medieval Latin Christian Texts on the Jewish Calendar C. Philipp E. Nothaft offers the first assessment of this phenomenon in the form of critical editions, English translations, and in-depth studies of five key texts, which together shed fascinating new light on the avenues of intellectual exchange between medieval Jews and Christians.
Teeming with merchants from all over Europe, medieval Bruges provides an early model of a great capitalist city. Bruges established a sophisticated money market and an elaborate network of agents and brokers. Moreover, it promoted co-operation between merchants of various nations. In this book James Murray explores how Bruges became the commercial capital of northern Europe in the late fourteenth century. He argues that a combination of fortuitous changes such as the shift to sea-borne commerce and the extraordinary efforts of the city's population served to shape a great commercial centre. Areas explored include the political history of Bruges, its position as a node and network, the wool, cloth and gold trade and the role of women in the market. This book serves not only as a case-study in medieval economic history, but also as a social and cultural history of medieval Bruges.
Traces the history of innovation and trust, demonstrating how the Internet offers new ways to rehabilitate and strengthen trust.
A close analysis of forgeries and historical writings at Saint Peter''s, Ghent; Saint-Denis near Paris; and Christ Church, Canterbury, offering valuable access to why medieval people often rewrote their pasts.What modern scholars call "forgeries" (be they texts, seals, coins, or relics) flourished in the central Middle Ages. Although lying was considered wrong throughout the period, such condemnation apparently did not extend to forgeries. Rewriting documents was especially common among monks, who exploited their mastery of writing to reshape their records. Monastic scribes frequently rewrote their archives, using charters, letters, and narratives, to create new usable pasts for claiming lan...