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This book puts before the reader a succinct and philosophically valid interpretation of St. Thomas Aquinas' arguments for the existence of God by a modern, historically grounded interpreter of his thought. Father Joseph Owens is well known for the exacting care with which he prepares his articles and the solid scholarly apparatus with which he supports them. His knowledge of Greek, Latin, Aristotelian, as well as the Thomistic corpus is profound, and he is conversant with the various interpretative traditions within Aristotelianism and Thomism in ancient, medieval, and modern times in their appropriate languages. This volume will challenge the reader, yet it includes everything to help comprehend the position of St. Thomas Aquinas on this central issue.
This is an introductory textbook of metaphysics, whose aim is to help a beginning student. . . . According to St. Thomas, the human intellect must begin with sensible things, and hence all principles must somehow be found in sense experience. The discovery of principles is an induction, as I hope to prove in this text. But there is no danger of empiricism or sensism, if we remember that point on which Aristotle and St. Thomas were ready to stake their whole philosoophy, namely, that sensible things are potentially intelligible. With regard to the manner of presentation, this book is not 'St. Thomas made simple.' St. Thomas's thought is not simple, and attempted simplifications usually end by simplifying the positions and letting the reasoning go. The method of this book attempts to provide for the necessary introductory character of the course by selecting only a few of the problems of metaphysics for study and by giving as concrete a presentation of the evidence as possible. --from the Preface
Luis de Molina was a leading figure in the remarkable sixteenth-century revival of Scholasticism on the Iberian peninsula. Molina is best known for his innovative theory of middle knowledge. Alfred J. Freddoso's extensive introductory essay clears up common misconceptions about Molina's theory, defends it against both philosophical and theological objections, and makes it accessible to contemporary readers.
In Divine Causality and Human Free Choice, R.J. Matava explains the idea of physical premotion defended by Domingo Báñez, whose position in the Controversy de Auxiliis has been typically ignored in contemporary discussions of providence and freewill. Through a close engagement with untranslated primary texts, Matava shows Báñez’s relevance to recent debates about middle knowledge. Finding the mutual critiques of Báñez and Molina convincing, Matava argues that common presuppositions led both parties into an insoluble dilemma. However, Matava also challenges the informal consensus that Lonergan definitively resolved the controversy. Developing a position independently advanced by several recent scholars, Matava explains how the doctrine of creation entails a position that is more satisfactory both philosophically and as a reading of Aquinas.
"Collection of essays on the metaphysical underpinnings of intellectual and individual freedom within a civic-political order or cultural milieu"--Provided by publisher.
This book brings together for the general reader the intense and wide-ranging discussions now taking place among philosophers on the attributes of God. Because of its clear explanations, numerous examples, brevity, and breadth, "The Concept of God" can be an important supplemental text to theology classes and philosophy or religion classes. *Lightning Print On Demand Title
Written in Latin for students at the Gregorian University in Rome, Bernard Lonergan's 1964 De Deo Trino (The Triune God) examines Christian Theology's conception of the Trinity in two parts. The first part, the pars dogmatic, is here translated into English in an edition that includes the original Latin on facing pages. The section called Prolegomena follows the dialectical development of Trinitarian doctrine by Christian thinkers from the time of the New Testament to the Council of Nicea (325 AD). The remainder of the volume consists of five theses outlining the evolution of the principal features of Trinitarian doctrine from the New Testament to the Council of Nicea and on through the Patristic era.The Triune God: Doctrines is complementary to the previously published The Triune God: Systematics. Together they represent the most massive treatment of the doctrine of the Trinity in recent centuries. This work of translation ensures that Lonergan's masterpiece, De Deo Trino, will at last be available in its entirety to contemporary readers.
During the last twenty-five years or so, studies in Thomistic existentialism have repeatedly indicated that the notion of creation played a decisive role in St. Thomas Aquinas' view of existence as an existential act or actus es sendi. The importance for metaphysics of this view of existence as act war rants an investigation of the relation between creation and actus essendi; for St. Thomas is the only one, in the history of philosophy, to have con sidered existence as an act-of-being. This study will be limited to the early works of St. Thomas. By the time of the Summa Contra Gentiles, he had reached the key positions of his metaphysics. And the first fifty-three chap ters of the Summa Cont...
The human intellect must begin with sensible things, and hence all principles must somehow be found in sense experience. The discovery of principles in an induction. But there is no danger of empiricism or sensism, if we remember that point on which Aristotle and Aquinas were ready to stake their whole philosophy, namely, that sensible things are potentially intelligible. This means that sensible things can be understood as being.